There are many things I can write on, to continue my dissertation on the Secondary levels on language codes. In fact a lot of things are overflowing on to my mind. Yet, for the purpose of careful conveying of ideas, I need to take pain to move at a slow pace.

 

I cannot claim that everything that I propose is original and not of occurrence to anyone else; even though generally in my writings on language issues, I have very rarely used ideas from other persons.

 

Today I aim to write on certain things, which are not fully connected to languages; yet, I need to write them for I hope to use them later in the later stages of this proposition. What I am writing here occurred to me; yet, it is something that must have occurred to many others, especially those in the field of computer programming.

 

I have mentioned in my write-up on Muthappan that it is possible that some particular code or program is being activated in the man who gets possessed. Today I intend to expand on this theme. I am sure that the reader may not fully realise where my arguments are heading on to, even after reading todays write-up to the end.

 

The reader may be knowing about the computer software Adobe PhotoShop. Using this application, one can edit and create many affects on images, pictures and photos. This application is running on pre-set computer language lines and codes. Yet, as one works on photos and images, new codes and lines gets written, and remain as intricate part of the edited images, in addition to what they already had.

 

Now think of one specific Robot, programmed to carry eggs from one room to the kitchen. It has pre-written lines in its software, as per which it does it the work. One fine morning, as it comes to the storeroom, instead of eggs, it finds a newspaper. It scans the item, then searches its memory, finds what it is, and then takes it to the parlour and keeps it on the reading table.

 

When it does this, actually as happened in the case of the PhotoShop image, a new set of lines are being created. For each action, for example, turning to the right, then left, a specific set of lines may be created and stored and used.

 

Now, compare this same scenario to that of a man. Whatever he is doing is actually something wherein a particular set of codes or lines of program are being utilised or created. When he bends, turns to the right, picks up something, and all else, actually some program line or code is being written; I do not know where. It, most probably is not in the same world that we exist in; but in some other cyber world, where everything gets encoded and stored. It may be noted that the codes that I am speaking of here is not the software on which the brain is working; but of something which is beyond the software used in the brain; so that even this software used in the brain is actually a creation of the other one, that I speak of.

 

Now we have reached a premise, wherein the proposition gets connected to what one may call lines of destiny or what in Indian languages is called writings on the head. Yet, what I proposed may not be entirely lines that foretell destiny; it may be simply that whatever we are doing can be seen in another arena in terms of lines of codes; I do not know what language, or what type of script, neither can I imagine the surface where it is so done.

 

As to the lines being created in computers, one can easily see it when using such programs as Adobe DreamWeaver, used in Web designing. Whatever manipulations are being done on the web design can be seen as changes in the codes, by just clicking on the Code View.

 

Again I must extend my proposition. When this is the scenario, it also comes about that all information that gets moved around among human beings are also actually codes that activate many actions and emotions. It may even include a simple calling out loudly. Instead of understanding a calling by mouth as one of sound emanated from the mouth, it will be seen encoded as a series of specific lines of codes that contain powerful inputs for initiating various actions, causing emotions, commands for actions, requests, apology, and much else.

 

It then is seen possible to go into the interiors of these signals, and encrypt a lot of intense other codes, that can initiate or define many other things.

 

What I am proposing here may be simply stated as that we are really susceptible and controlled by a lot of still un- understood codes that are very, very powerful.

 

I can at this moment enlarge the concept and state that even the physical body of a man and other objects are all creations of some super computer codes; as in the case of images, animation characters, and such else. Yet, this statement has no relevance here, and if at all I need to use this, it can only come much later.

 

Then there is the connections between incidences, events, places and such other things, which are in physical terms separated much by time, and distances. Something that happened much time ago, has a link to so many persons and subsequent events. Now, it has been discovered that clues to a murder committed much time ago, can be collected from the DNA in the hair of the murderer found at the site; even if the murder had taken place in the last century. This link was there always; yet, one could use this link only when modern science came across DNAs and such things.

 

Similarly events and places still have an unseen link through words and sentences. Yet what is seen here only the physical affect of the words and sentences; actually what these words and sentences connect is through some other unknown codes; even though at present we have no understanding about them.

 

Also, it may later be seen that distances between places and objects can be different when one goes through some other non-physical media. Like a man on a ship can be close to his home when his wife tries to connect to him through this media. Actually such gadgets as the phone, TV and Internet have achieved this to some extent, in physical terms. Yet, it is possible that there are other routes that come with more power, and precision.

 

Now consider another scenario: Vasco da gamas ship is moving across the Indian Ocean after having crossed the Cape of Good Hope for the first time. This scene is being visualised from space by an intelligent entity.

 

He is bound to reach India, causing immense changes in the socio-cultural settings and also severely affecting the future history of that place. At the same time, the society in India is structured by codes into a definite pattern or design. One can see Vasco Da Gamas ship as a particular code or command, which moves across the oceans and reaches India, where it creeps into the codes already in existence over there. It dislodges many lines in the native codes, rewrites many, deletes many, and does such other things; ultimately rearranging the social pattern. History is prompted to remould.

 

At the higher level where this type of envisaging is possible, all universal incidences can be seen as mighty lines in some mighty computer language.

 

Yet, where does language come into all this? It is my belief that the software called language may have a great connection to these things, maybe not in a direct manner. Or at least one may be able to approach these things through the study of the inner codes in language.

 

Again, when talking about languages like Modern (British/American) English, there is one thing that needs to be pointed out. These languages can be compared to water flows that move on horizontal planes. Feudal or structured languages are like different waterfalls, falling down from different heights. Each having different potential energies that can impart different kinetic energies on the impacted surfaces.

 

Now, it has come to my understanding that it is this tremendous difference in the feudal languages that makes them contain very powerful, yet malignant as well as evil potentials. Yet, by studying them, one may be able to discern the power that lies inside them. By studying the interiors of English, one may not be able to see any codes and such things unless one has fantastically more understanding on this subject.

 

What I am trying to state is still in a hazy way in my mind. The things stated above needs to be connected to the next part of the concept. How this is to be done, and what is the next part that needs to be put first, is not yet clear to me.

 

Yet, I can state here that the idea that is converging in my mind is that society is bound by unseen codes. From here I need to go into the theme of what are these codes. What are the characters that they do possess, and what gives them these characters?

 

I need to wait till I can propose them. Maybe I need to approach the theme from another direction.

I am extremely thankful to the readers, who have come to read this series of posting, this being the no: 4. The number of readers is small, so it is more endearing.

At present I am terribly short of time; my spare time I do content development. The brain gets clogged with so many things. I need a clear mood to write this theme.

I am sure that at least a few of the readers must be thinking that I am surely going off my rockers with the strange level of propositions. I hope to make amend for all that, since I intend to come down to the real world as one experiences it, and start from more solid foundations.

As to the preposterousness of my contentions, at least in my last post (no:3), I can assure you they are no more preposterous than the famous Big Bang theory of the creation of the universe. The theory leaves us in the more or less same level of bewilderment as we had as we started to view the beginning of the universe.

That of the universe starting as a small ball, standing nowhere, with no external areas, then one fine morning, it explodes (into what)?

The perception of the whole universe expanding; well, it is more or less a problem of perception. There are so many things that are not perceivable for the human senses. And most of our perceptions are basically misperceptions defined by the limitations of our senses.

Now let me start at the mundane levels of human existence.

I want to tell about certain powers in the language that are real and very powerful. Many of these powers are there in English also, but at very, very timid levels of energy. The powers that I speak of are very visible in feudal languages.

Actually, I can think of immense items to speak of. Yet, for the sake of consistency and comprehension, I need to take them one at a time. Here I need to go to an area, where it can transcend to the primary areas of language codes. In fact, it is the area from where the materialistic themes start moving into the cyber world.

I need to start from a particular combination of human existence as designed in feudal languages.

It is like the thermocouple. Two mutually opposite entities are placed in a specific position relative to each other. A particular type of energy entirely different from both in physical form emerges. I will name it here for convenience as the two-some cell. (I hate terminology as I have found that most shallow studies are given a feel of profundity with a series of contrived terminologies. The term I used here is not a terminology, but only to help me use it again.)

I am talking about the superior and the inferior existing in a close relationship in a feudal language setting. This association is a very powerful one, and when they exist as a conjoining entity, they are of extreme capacities, in terms of society and everything about human living.

I am entering into the area of ordinary language, conversation and communication. The superior in a feudal language like Tamil, Hindi and such else is couched in a web of superior words. Now, it is not just plain words, actually what it weaves is a web of a very powerful aura, that can protect this person from so many attacks, both physical as well as verbal. The words of You, He She Him Her For him for her, his or her name and much else is of a particular pattern that is interrelated.

Now who concedes this superiority? There are a definite group of persons who do it with conviction and rigid loyalty. Now, in ordinary English understanding, it may defined as the leader being formed by the presence of followers. Yet, it is not so simple in feudal languages.

Now, this superior is entitled to address and weave his specific inferiors with a wide pattern of lower level words. Now, do not think that the lower persons would take it as an affront. No, they wont. They would willingly concede to the suppression and really be glad that it has been achieved. Those who do not, fall outside the domain of the two-some cell that I have mentioned.

Now, this two-some cell can approach any human entity and cause affect on it. For starting from simple understandings, let me say that if any third person or persons come into the proximity of this two-some, so many manipulations can be done by this two-some entity. For example, a single word of superior indicant level by the superior person can convey a very powerful aura to the third person. This is again amplified by the use of the same by the lower level persons in the cell.

At the same time, a single remark that does not concede this superiority to the third person by the superior in the cell, can literally make the person sort of impotent. This is amplified immensely by the grabbing of the content by the lowers in the cell, and their proclaiming it.

Now, I need to tell about what is gained and what is lost.

A simple higher indicant word used by a superior with regard to a third person conveys a very powerful pattern of words on to this person and he is literally encased in a fabric woven by these words, which sort of plug various levels of vulnerabilities depending on the level of words. The whole power that has now descendent on him is conveyed around by the lower persons in the cell. What it does to him or her in the materialistic sense is that doors starts opening, things start moving, people become courteous, in short a very powerful propelling force surround him, and can lead him to leadership, success, financial acumen and much more. It depends.

At the same time, a negative word addressed to him or used in reference to him in the presence of the lower persons in the cell, can grip him or her with the most negative forces. Doors can shut, moving things slow down, people keep away if he or she tries to be affable, and try to snub or suppress if it is possible. The force that surrounds him can push him or her into social disasters, and financial decline.

Now, the native English speaker may identify all this with the affect of opinions, and such other things. It is true that there is remarkable similarity; yet, that is the only level to which a native English speaker can come to comprehending the phenomena. For example, think of a very bad story about a person having spread in a particular area. All his efforts at affable relations in this area will be repelled by a web of this negative impression. It is a similar issue; it can be seen from English, and from the world of codes in a different manner. The issue I mentioned earlier is similar, but not same.

Now let me talk about how this two-some cell functions. It is quite different from any phenomena that the Englishman can understand. During the colonial days, English observers had noted that in India, the more the feudal lord snubs and suppresses the serf, the more respectful and loyal he become. The phenomenon is entirely different from the necessities of English, wherein courtesy begets courtesy.

Now, there are certain features of this cell that needs to be understood. The more lower the standards of the lower groups in the cell, the more powerful it can be. Therefore, any person or entity can be brought to that level by just making that person or entity equal to the lower level. It is a commonly used technique in India; that of making an adversary or a person who irritates to be forced to communicate with the lower part of the cell on a level of equality, either enforced or naturally. The thing about the lower part is that a very visible negativity settles on them, in looks, expression, ways and manners and even in speech. The more unbearable they are, they more effective they are. And the more becomes the negativity of an interaction with them.

This cell is a common entity all over India. They exist in various forms, many of them intersecting into each other, as the social settings vary. The master and servant, the senior government and junior most official, the schoolteacher and students, Gandhi and his followers, and much else. The more lower you keep them, the more respectful they are.

Now, it must be emphasised again that the more is the distance in quality between the higher and lower parts, the more is the power this cell has. A very severe example can be the relationship between Indian policemen and the common public of India. The Indian policemen are literally crude, and certainly of the lowest class in terms of culture. The police officer-constable combine is a very powerful cell, wherein the lower placed constable (actually a sipay (peon)) is allowed to keep the majority population below them in indicant words. It literally cripples the whole personality of the common Indian.

The other thing is the play of this force in caste features. The lower caste man, the lower he or she is, carries a most heinous negativity enforced on him or her by the use of lower indicant words on them. By thus making them the core of negativity, they are seen as the harbingers of negative social force on others. The negativity they carry and convey are real, and scientifically observable. So that they are given the wide breadth.

When the lower part is made equal to another outside entity, that person or entity literally goes down to the level of the lower class. In a way this phenomena can be understood in English also, but the strange effect of indicant words are still not understandable.

Likewise, the more lower in quality, standards and financial acumen the lower part of the cell is in, the more vulnerable and inferior it is. It is in a most inarticulate state with regard to the other higher entities in society. It is very vulnerable. Yet, this class simply sticks to the higher part of the cell with a ferocious level of loyalty. It is the duty of the higher part to see that the lower part does not come up to his or her level. Yet, it should give a seeming level of protection from the other elements of society. This mutual symbiotic relationship carries a very powerful association.

Now these dialogues are precisely in the region bordering the primary and secondary level of language codes. Now, I propose to enter into the secondary levels fully. The roots are definitely in the primary levels. Do this force that I have proposed as real, really have an existence of its own, that it really travels through some other medium that it reaches out to the people and places at far distances? That is the moot question here.

I know it does. The evidence can be produced later. Now let me relate the preliminaries.

For that I should mention the languages. I know the basics of Hindi, and Tamil. Both are feudal. Yet, Hindi is much more lesser in this factor, that a South Indian man, who speaks Tamil or Kannada or Malayalam will find it more easier to converse in Hindi.

Now, generally in south Indian languages like Tamil and Malayalam, I have seen the use of titles to adorn the names of seniors. For example, in Malayalam I have heard a police constable saying, There is a message from the Commissioner Adheham. The word Adheham only means him in a superlative form of indicant level. Yet, the dialogue in Malayalam can very well be There is a message from the Commissioner. Yet, when the constable says this simple sentence, in a place where the earlier sentence is used, there is a spontaneous eroding of the commissioner's command; even though he is not anywhere near that place, and he or she wouldnt even have heard the sentence.

If this simplified sentence gets repeated by other constables, there is a singular weakening of the power of the Commissioner. It is true that the hierarchical structure of the bureaucracy and the police administration will repair it automatically. Yet, if the same thing happens in the case of a superior person who has no such structure to repair the damage, there is a very tangible power disappearing.

Usually the police commissioner will lose his Adheham tail from the communication code of these people only, if he is disgraced and loses his job. There are other far fetched scenarios that can bring delete, like his wife moving with relatively lower class companions, his daughter marrying into a common mans son, who is a menial worker and such. So, when the police constable delete this tail, the code that get conveyed is similar to these far-fetched scenarios. All this has a powerful affect, which can also have a domino affect and go on pulling the shutters on so many of his worldly affairs. For, actually when his sons is proposing to marry an ordinary craftsmans daughter, what he is doing is bringing disruptive affects on the codes that keep his father in power, and in a position of social protection. In a way, what he is doing is informing others to delete the Adheham from his fathers features. It does a corresponding change in the cyber codes.

Yet, generally government officials in India are generally immune to the violent rocking that these things can do. You can imagine the plight of the Malayalam speaking people as they are kept under the lower level of words by the lowly policemen. It is a common phenomenon all over India. This theme requires a separate page to delineate.

There are many aspects to this phenomena. It may require detailed writing.

I will conclude for the time being with this one simple story. There is a south Indian film, about the seafaring folks. When the husband goes forth into the sea, it is the fidelity of the wife that ensures this safe homecoming. There is a connection in this to the feudal language. Fidelity can be at different levels; not just sexual fidelity. Sexual infidelity is only one of the worst negativities. Yet, all this are connected to the particular language structure. For, fidelity, association, companionship, conceding of leadership and listening to another person, all do create very definite changes in the language codes. They are powerful and have real physical powers. One that can convey as well as deprive a person of physical protection and safety. Many of the powers I want to mention do not work in English. Yet, it is the presence of English and its stark difference that highlighted the codes; for me to note.

I need to continue.

In between, I need to continue another theme. Consider a robot. It is carrying a gun. It walks inside a room, takes aim, and shoots straight. Yet, the moment it presses the trigger, an appropriate value in the computer language line, makes the hand bend and the bullet hits its own leg. Similarly, a man is aiming a gun. At the moment, he presses the trigger, a value change is induced in the software controlling him. His hand bend down, and he shoots himself.

Quote

Going beyond the frontiers
Now I am thinking of really entering into the secondary codes area. Yet, before that, I would like to enlarge upon a minor phenomena connected to structured languages. It is not a great idea, but it definitely has a very encompassing effect on human functioning in such language-based societies.

The Petrol Metre
The idea is thus: Each man in the social set up is assigned a specific value by the society. Actually, it can be visualised in terms of numbers; may be in the virtual world that exists behind the material world, it may actually be defined in numbers.
When I explain the concept, the native English speaker would also say that it is something that a person from the English world can also understand, and also does make use of. Yet, there is a difference.

The bouncing
It is like this: A unknown man comes to an office in a feudal language area. Who is he? The query initiates. Without a specific answer, he becomes a jarring item in the social set up. He is not well-dressed person. The evaluation number comes to wobble between 20 and 23. Then someone says that though he is not well-dressed, actually he is from the next-town reputed and rich family. The evaluation number neatly jumps to 65 and about, again wobbling unsteadily, waiting the next input. Then someone says that though he is from the famous family, he is actually a black sheep over there and a sort of loafer, who has no value in the family. Then again, the number runs back to around 35 and around, again unsteady, waiting for some more inputs. Then comes the new information that even though he is a black sheep in the family, actually he is a very well learned person who has a following in his own genre of genius. Ah, again the number runs back to 70 and about. Then someone has the information that though he is currently looking like a vagabond, actually he is rich frequently. The number gets pushed to around 80. Then comes the information that he has serious moral defects. The number gets squeezed to around 20. Then comes the most powerful input. That whatever he is or he was, he is actually a very powerful person, who can literally move anyone in the office to any level of social heights or abyss by his sheer personal capacity and connections. The number simply shoots up to very near 100.

The difference
I am very much sure that the scenario mentioned here is not difficult for any reader to understand, even if he is a native English speaker. Yet, there is something about this scenario that the native English speaker who does not know feudal languages cannot understand. It is the presence of what I have denoted as indicant words in the feudal languages.

Now before going ahead, may I redefine what I have described here as the Petrol Metre phenomena. It is easy to visualise the movement of the numbers as the way the numbers move in the old version of the petrol metres in the Petrol Pumps (Gas Stations). The only difference is that the numbers move both ways, and comes to a dynamic equilibrium as the inputs cease coming. Yet, it is not a steady number that comes to rest, but one that is always wavering slightly, for the social evaluation fabric is a continuously shaking one.

Now as the numbers in the metre goes on changing, in the feudal language system, the indicant words connected to that person also goes not changing. When the numbers go up, higher-level words enwrap the persons and apt levels of links emanate from him and also to him. When the number goes down, the indicant word level goes down and links of that level emanate from him and to him. Now, it is important to understand that the links are also very much made of indicant words. Actually, all links are composed of a particular level or levels of indicant words. When I say links, you may currently understand them as simply the groups of connected words used for addressing and referring.

The unbreakable corridor
As I have mentioned earlier, it is this group of addressing and referring words that define a person in a feudal language society. Beyond that, it defines that persons social level of functioning, allowable or appropriate level of displayable intelligence, physical poses, entrance to many places, level of assertiveness, possibility of being revered or beaten up and such. In many ways, it defines a sort of corridor in which the person is placed. This corridor is not an imagination; it is very real, and very powerful. No person, however physically or intellectually strong can break it, without breaking the system. If he tries, he becomes a havoc creator, an impertinent person, and a real nuisance, whatever be his intellectual capacity and moral standards
The perching and evaporation
Now what happens in the office room where this unknown person has entered? As the indicant words go on changing, one can literally feel the perching and evaporation of some aura like power on the physical presence of the stranger. It literally has a similar effect on all persons in the office. They also start feeling a sort of going up and down in front of this man. It is not really a psychological effect, but real changes in the codes in the virtual world that props up the external world.

It is the presence of indicant words that makes a plateau-language like English different from feudal languages.

Now that I have defined the Petrol Metre phenomenon, I think I can go ahead on to the frontier areas of the virtual world of secondary codes.

The three-dimensional props and links
Facilitating detection
Every person in a feudal language world is actually propped up by many links which are actually codes connected to indicant words. Actually, in an English social system also this is true, but as I had mentioned in the earlier chapters on this theme, I cannot hope to study this phenomena from English, for, there the codes are in a very plain manner; that detection of the phenomena is not easy. Yet, from the feudal language codes, I can plainly see the sharp elevations, spikes, and gorges, so that I can easily study the phenomena; for these unevenness cause sharp disturbance in the virtual as well as material world, which can be detected and studied.
The others

Every person in a feudal language society is linked by indicant words to immense others in the society, including spouse, father, mother, children, brothers, sisters, uncles, aunts, cousins, nephews, nieces, professional seniors, professional juniors, neighbours, friends, enemies, the public at large and much others. Now this link is by very specific indicant words, which create a web link structure, in which the person is more or less embedded. Actually, one can even say that this person is propped up by these words, in a specific position in society.

The free floating and levels of agony
In feudal language social systems, persons feel very much in a free-floating situation if they are not properly connected to others in the society. It is not a feeling of distress due to isolation; but a quite a different phenomena. When a person arrives in a new society, he or she makes haste to get embedded in the society at a particular level from where he can function comfortably. The problem comes when he or she is not able to get embedded in the correct level of prop up in the indicant words. (Actually, this is a continuous distress in feudal language societies, which creates a lot of mental agony and distress).
The safe haven
People who fail to arrive at the correct prop up level, go in for seclusion and become recluses. In many ways, the theme of going into forests to become a sanyasin can be seen as a method to denude oneself of the attire of immense prop up links made up by indicant words. If the virtual world secondary codes of a sanyasin can be seen, it will be seen that he is perfectly in isolation from these prop ups. It is a strange world, which can be quite disquieting for many persons who are not practising long years of penance and meditation. Yet, for the person practising extreme levels of meditation and spiritual focus, this can be a most ideal situation. For, it keeps him or her safe from the constant pulls, pushes and tangential shears of prop up codes.

The dimensions
For, the prop up codes are having powerful forces in them. Each word can pull and push, and even exert a twisting force on the person. Looking at the codes, one may be able to see that these codes in the form of links are extending in all direction. So that they are in a three dimensional atmosphere. Whether they are having more dimensions than three, I cant say, for I dont know. Moreover, whether the dimension of time is also there, I am not currently in a position to say. Yet, it is possible that time is also a powerful dimension.

The calculations
Now, let me continue to say that the force on the person from these links can be calculated if one clearly understands the scales and have proper gadgets. I do think that the sin, cos, tan and such components of these forces can be calculated, and the resultant effects calculated. I do not have much knowledge about three-dimensional trigonometry. Yet, the forces and their components do have significant effects on human psychology, social functioning, such phenomena as telepathy, mantra, meditation and much else. What emerges as the social personality and possibly physical personality is the resultant of the total effects of all these components. Mind you, this phenomena is not limited to its effect on single human beings, but has a more universal connection. That can be deliberated later.
A comparative study
Now, I want to do a comparison study of two persons who are placed in two different social levels in a feudal language society.

Consider a person who is a senior bureaucrat in a feudal language society. The links that props him up are of a superior kind. If the bureaucrat is in a stable condition, financially sound, his children all in good social and professional positions, his family life good, his wife from another equally sound family, his father and mother do not boss him, his uncles and aunts do not boss him, he is the eldest among his brothers and sisters. Moreover, he is good looking. Then all the propping links are powerful.

Now consider another person in the same feudal language society. He is a lower level menial worker. His wife is also a menial worker. She is from a similar family. His children are also poised to follow his footsteps. He is the youngest among his brothers and sisters. He is not very assertive, and socially diminutive. Well, it can be noticed that all his links can be of the lower level, even if he is intelligent inwardly.
The two stages
Now, when both virtual world secondary codes of both the persons are studied, it can be very clearly seen that that they are both propped up in two different levels. Actually, in the case of the second man, one can even say that he is not being propped up, but literally crushed down by the linking props.

Wherever these two persons go, they unconsciously carry their propping codes. It remains as an invisible part of them, not discernable materially, but actually a reality. Now, what each man is connected to, all gets infected or enwrapped by these codes. For example, the superior man gives a present to a relatively inferior man. This present carries a powerful code that gives it an aura of power. The big man gave it.
The holiness and the fart
I will give a powerful example to illustrate the point. Once in a minor city in South India, in a Memorial building dedicated to a revered national figure, an employee there showed us a chair, which he mentioned in hushed whispers as the chair on which this revered man had sat when he had come there. His eyes seemed to pop out as he mentioned and looked with stupendous awe at the chair; a most ordinary one. The very name of this personage was cloaked in superior words, and it was mentioned with a statutory ji attached. Yet, a bystander, to whom the name did not evoke much reverence and hence the superior words were not acceptable, was to remark in very disrespectful words that it could be the chair on which this man must have farted. I am sure the words are shocking to those who worship this man. Yet, I am also sure that the shock and dismay a fan of this man would have on hearing these words can convey the very effect I am trying to illustrate.
What I am trying to say here is that the virtual codes can get attached to many items which can come in contact with superior and inferior persons. Actually, everything is in this manner affecting each other. But, for the sake of study let us go at the pace of one item at a time.
Where one moves
Let me emphasis here that both the persons mentioned here are in more or less ideal conditions. Moreover, along with all the other factors mentioned, there is another defining factor; that of the society of other persons with whom this person moves socially. This also is a very powerful factor in adjusting the language words and codes that encase the person.
The amplitude of vibration
Beyond that it must be mentioned that in reality, most of the defining factors would be at continuously varying levels of superiority and inferiority. Generally, a superior mans many features would be all connected to the superior side and the lower mans features would be connected to the lower side. Yet, in a real life situation, many of these factors generally go on changing within a particular level of range, and thus the position that the props do lend is really in a dynamic equilibrium, resting within a small range of amplitude.
The negative value
Now, let us think of the lower man giving a present to the senior bureaucrats son. Other than the issue of there being affection, this present is entirely devoid of any powerful positive aura, that can bring in goodness. Yet, it can have another powerful negative aura connected to the lower mans codes. Like when someone asks who gave this, the very words He gave it, can be of crippling effect. For, the word he (indicant word) and its associated unseen links are also from the depths, which can have pulling force. One can have protection from the pulling powers of the forces from the depths, if one is attired in formidable armour of superior codes.
The positive value
What I am trying to convey here is the fact of even inanimate items gaining an aura. It is like seeing a military officers insignia on a persons dress. Immediately there is a designing of the virtual codes to accommodate that fact, which spreads through the social system. The indicant words, the associated codes and the encrypted senses all change, and conveys powers through the system in association with that person. The same is the case in all similar social incidences.
The individual frame of reference
Now, going back to the props and links, it needs to be understood that they are all connected to other individuals, incidences, events, inanimate items, names, statues and much else. Yet, when we consider each person, we can take a relative frame of reference and see this person as the centre of codes and props connected him. When we view from each person, (or event, items etc.), we see him/her as a centre point and lots of codes and links emanating from him/her. Everything connected to him/her, has a relative connection to this person.
Moving between different pedestals
To make the situation clear, let me give this illustration.
One young man from a feeble social background in a feudal language society, gets a big management job in a corporate sector in India. His native society has no understanding about the grandeur of his job, or what a corporate sector is. When he arrives in his professional arena, he is a powerful personality, though young. Powerful prop ups keep him in an elevated position. Yet, when he reaches his native place, there is no one to introduce his grandeur to the local crowd. Let us imagine that due to some singular circumstance, he is not able to display his monetary capacity in his native village. Every single word uttered is in reference to his feeble social background. Here his complete prop up links and codes are of the lower level. Anything he says, gives, requests and such are absolutely devoid of any aura of power.
The absolute reframing
Now, what is happening in the virtual world of codes is that whenever he is moving from his professional place to his native place, he is de-linking his prop up codes and thus dislodging himself from an elevated pedestal and positioning himself in a different platform, which is in the abysmal depths. Even though from the material world one may not see the codes, the pedestal, and the platforms, the reality is that in the virtual world, this huge shifting of codes and links and positions are taking place. It is a reality, and very much observable scientifically.
The nefarious powers
From this, I would like to contemplate on what all things can create an affect on the prop ups, codes and pedestal. There are persons in particular positions who can bring in drastic changes in another persons/events/objects prop ups. Many of them are persons who are themselves placed in superior pedestal by their professional or social superiority. It is like a person joining a private proprietor owned firm in India. The proprietor is in a position to bring in drastic changes to that persons complete levels of prop ups, inside the institution and thus possibly outside also, by just assigning him a particular level in the organisation and/or by assigning a definite level of indicant words in his regard.
There are also others placed in very inferior positions in society, who also can bring in drastic changes to another persons prop up codes and links by themselves assigning him a particular level of indicant words. They can even create powerful negative affects by just telling others that he is related to them. He is very vulnerable to this, unless he himself has a very powerful and displayable social attribute.
Negative presences
Now, it can also be understood that there is actually no need to say anything; for persons in both powerful and also in very inferior positions can create similar affects with just their presence in a particular area displaying a particular relationship. Actually, there is something more to be said about this. Let me not digress now.

They can also create similar catastrophic affects by using their eyes in a particular manner. Or by just placing their hands in a particular manner, or by a particular pose, or smile or smirk or grin, laugh, fast movement, slow movement and much else.

What is then to be understood is that all these actions done by persons placed in specific areas in the three-dimensional virtual world space are also specific codes, with encrypted designs and forces.
Specific positions in the virtual world
When saying this, I need to state that all persons in relation to another person, are all having a relative yet specific position in the language, and hence in the virtual world. For example, a mans wife in a feudal language will have a particular position relative to him. This specific position is defined by the powers in the various links that brings the position of the wife into a particular position. When the wife willingly stands in this position, the husband-wife relationship will be most cordial. If she does not allow herself to be positioned by the language codes, then there is bound to be either familial or social friction. This is just an example. To put it more candidly, a women who is conditioned by English living standards, may find it difficult to adjust to the position in the virtual space allowed by feudal language such as Hindi, Tamil, Telugu, Malayalam, Kannada, Cantonese etc.
This subject needs a wider inspection. Let me leave it at that for the time being.
Causing a tumbling
Now, there are so many things that can be used to upset the dynamic equilibrium of a persons propped up position in the virtual world. Once it is tumbled down, everything connected to him can be made to tumble down.

The writing has extended too much. I may need to stop fast. So, let me say thus:
Tumbling or drastic changes or minor changes, or very focused attacks can be done if the theme is understood carefully. For example, a person standing at a nefarious relative position (to a particular person) in the virtual world can simply buy a thing and give it to a person connected to the other person and simply tell him: This is yours, and only for you.
The statement is simple and innocuous looking. Yet, in a particular setting, the given item can go along with the other person, and create deep havoc in many relationship, by just having the embedded code of this is mine and only for me. Actually, in the virtual world, this item is having a malicious code that is ripping off or at least seriously damaging the fibre of so many other links.

There is much more to be said about this. I need to conclude for the time being.

Now, let me just say something about the other level of this study.
Many years ago, I was in a metropolitan city. There was a young engineer seeking a job, who was staying in my room. He was a few years younger to me. Since he was having a lot of free time, he proposed teaching me some Pascal, which was then a popular computer language mainly meant for scientific use.

He started the class by stating that this language and all its definitions are fully man-made and thus, all logics inside it are functional only inside that particular language. I do not remember much about this language now, for it has been a long time, and the class did not proceed much.

Now, talking about the software on which this universe is made to function on, could it be that all our logics are functional only inside this universe. That is all mathematical theories and logics are functional only inside this universe. Or to put it more forcefully, that one plus one is two is true only inside this universe? That there can be other software where things can be true differently.
I hope to continue

The expanse
When I scramble through minor areas, they suddenly expand and magnify, in certain ways similar to Google maps that can be made to expand each miniscule area. In my last post, I did mention about the props that should or would spring out from a wife. When I thought about this theme, I discerned a lot of jumbled up themes deep inside, all of which can be magnified and the varying intertwined strands taken up for closer inspection.

The concealed discrepancy
Actually I was seeking a means to illuminate a definite idea about the existence of specific designs in language codes that can create extremely pre-defined relationships, patterns of behaviour, varying layers of social existence and such else. Actually, it is easy to delineate on this theme, if I simply say a few words on Indian marital life. The designs are there, very obvious; yet, the problem is that what I discern in Indian marital system is not what is the commonly accepted view about the Indian marital system. In many ways, it is contradictory to popular view.

The scholarly view, and also the popular
The popular and even scholarly view about Indian marriage relationship might be of very strong husband-wife relationship, based on extreme levels of fidelity. Even though the concept of joint family system is there, the newer concept of nuclear families, in which the husband is the head of the family with the wife supporting him is believed to be the truth.

This view is completely erroneous and even if in existence, may be confined to a very small percentage of the population. So, I am forced to write more on this theme, and can connect the whole theme to the concept of language codes.

The tug of war
Actually the modern Indian family system is a competition between matriarchal and patriarchal claims on the nuclear family being formed by the husband and wife. This dialogue may seem scholarly and unclear due to the presence of terminology. By matriarchal, I mean the claims of the wifes family members, such as her father, mother, sister, brother, sister in law, brother in law, uncle, aunt, niece, nephew and such others. By patriarchal, I mean the similar claims on the family from the husbands family side.

The concept of being man and woman, and its limitations
Now, even though in an English concept, a man marries a woman who he wants as his woman and a woman marries a man, who she wants as her man; in the Indian concept, it is not so easy. Actually, in India also, the man is marrying the woman for similar ends; yet, the language codes that come into play severely changes the complexion of things. What comes into play depends on the quality of the codes that is being put into practise. In certain areas, the daughters husband is seen as a person who has to be placed on the pedestal of respect. In most other areas, especially in areas where English has not illuminated the beings, the husband is a person who the large family has lured into servitude using the girl as bait.

The shifting position and aura
How this happens is that the moment a man marries a woman, her family members in the various levels of the family structure, changes the words and usages in regard to him. The father, the mother, the various uncles & aunts, and other seniors in the family start using the lower levels of the words You, He and His and such other things. It is a very powerful change; in that, it places the new entrant in a specific place in the sleazy command structure, from where he can be manipulated as per the will of the higher place individuals. The gravity of the sordid tragedy of the occasion depends on the quality of the persons involved.

Similarly, the woman, the moment she marries a man, she is not just his woman, but a person placed in a particular position in the huge web-like structure of the strangling family links. It is a situation, wherein there is no other go, as each communication sentence enforces the position. It is not possible to escape it, other than by means of breaking down the family structure. The other means would be to not comprehend the language; which naturally cannot be conscious decision, but only a natural attribute in most cases.

The serving class
Now, that is only a part of the issue. The other part is that in the Indian language system, the sons and daughters are actually a sort of serving class of the parents, and to some extend of the uncles and aunts and other senior members. The words you, he, she, his, her and much else are designed at the same level as that of servants. These are also the words of intimacy; all types of intimacy; even the intimacy that the master feels for his servants. Now, does anyone feel the trauma of servitude in this structure? Not many would feel any distress. It is like the fact that we all do have the weight of the miles and miles of atmospheric air thrusting on our heads; yet, we are so used to it since our birth, that we seldom feel it. Yet, a person who has lived in a no-atmospheric pressure area and became accustomed to its lightness, if suddenly brought into our physical world would feel the tremendous weight bearing on him.

The power of conditioning
In similar manner, the sons and daughters do not feel anything awkward about the whole arrangement and design pattern. They get to know the paths of their communication structure, and the varying levels of command routes that come through simple words. Beyond that they also build up varying levels of positions from where they also get the command over many others in the family structure. If anyone asks them if they feel any level of control or lack of freedom, they would be amazed that such a question has even been asked.

The freedom of the shackled
Once a girl told me that there was no problem of any social freedom for her. She goes to her college and comes home. She stays at home and goes in the morning holding her books pressed to her bosom, walks with her head bent, talks to her acquaintances, stands among the coy girls; in the bus, the conductors are rude to the students, yet, she does not have much problems as she keeps to herself. She uses words of respect to certain others, and they in turn keep her in a particular position by a particular level of positioning indicant words. Beyond that she, despite her overall subordinate demeanour, has many younger as well as socially inferior persons who she can successfully keep at subordinate levels by the use of the appropriate words. In this position, she is a powerful person, with a strangling personality. Yet, there is essentially no complaint; it is a matter of each person on the lookout for others to strangle.
Yet, seeing the whole procedure from outside the stranglehold of these relationships, one can discern a most sordid enslaving mentality, wherein each person is placed in solid containers of dominance and slavery. They have learnt to live by it, and may even be in distress if their containers are broken open and they get the first feel of actual freedom.

The feel of freedom is not the theme here. The focus of this chapter is on the designs that carve the familial structure.

The weird repositioning
When the marriage takes place, the codes of communication assert themselves and everyone involved gets attached by varying levels of the words, such as you, he, she, his, her etc. and by many levels of suffices to names such as elder brother, elder sister and such; and also by the need to use and the need to not use it. It is a very weird world, when looked upon from English; yet, for a person born into it, it is a most natural one; and there would be many who would not be able to believe that there is any place on earth where this is not the way of social and familial arrangement.

The props to the leaderships
Now, one thing has to be repeated here. That is the concept of leadership. The children are essentially beings that exist at the level of followers that create the capacity of leadership in their parents. When a girl is marrying another man, she is actually absenting herself from her position of being a follower of her parents, and moving into another arena, wherein she has to add leadership to her husband, and to many others in her husbands family.

In many ways, it can be a distressing situation. Yet, it can also be not distressing, if the marriage is done with deliberate care, wherein the girls family benefits from the new connections, and extended levels of leadership and also of being followers to many new persons. It is a most interesting give and take situation.

Removing the prop
Now take the case of the affect being distressing. When a man marries a girl, it is wise to take here away far from her own family. For the girls family is not going to easily give up one of their props that lend leadership to them. The leadership is contained in the words such as you, she, her etc. all used in the lower indicant level. The husband is actually removing a particular post in the cyber world, so that all these links and strings that extend to this post are orphaned.

Yet, in normal conditions it is not easy to remove the wifes familys leadership. For, the husband himself has also become one of the followers in their leadership links. His wifes father, mother, elder brother, aunt, uncle all would talk to him. If he is not of powerful social standings, then all their words and sentences are practically commands; for they come through the link of lower level indicant words.

Leadership in a nuclear family
Now, where does the actual leadership in the husband-wife nuclear family be? I must digress here to mention that many men find it very distracting when faced with this question. They are uncomfortable when they say that it should be with the husband. Actually, this is a very complicated question that deserves a detailed answer. I wouldnt go into that here.

Here I would simply say that the leadership in a nuclear family should be within the area between the husband and the wife. That is, the wifes leader is her husband, and the husbands leader should be his wife, as far as family matters are concerned.

The competing leaderships
Now, what happens in the typical Indian feudal language encoded family structure? The wife has come out of a particular level in her own family structure. The husband technically has also done likewise. Yet, the reality is that wife now bears two leadership other than that of her husbands. That to her own ancestral familys as well as her husbands ancestral family.

When her husband tells her to do something, and this request is countermanded by the husbands own family members like his father, mother, uncle etc. it is a very dangerous situation. For they also stand on very powerful pedestals in the language code, very near in levels to that of her husbands.

What she heeds to basically depends on how assertive and powerful (including financial acumen) her husband is, inside his own ancestral family. This decides as to who wins: her husband or his ancestral family members.

The intransigent man; or an intransigent woman
Then there is the command that comes through the dialogues of her own father, mother, uncle etc. There may be chances wherein they find it difficult to position her husband in a particular position in the family feudal hierarchy. If that become so, then they are in an uncomfortable position. This man is a most unfit person, and then there is real competition between them and the husband on the question of who is the leader of the wife.

All these ideas are from the primary language code arena. I could have avoided the whole writing if these ideas were well known. Now let me connect this concept to the secondary code area.

Husband-wife unit
The husband tells the wife cordially not to go to a particular family function. Even though one may see it only as a conversation, actually what is in action is the assertion of a particular link and string structure in the cyber world that exist behind the material world. In this world, the husband and this wife are connected in a mutually adjusting link and string system. Others are outside and their command and control of this unit is minimal.

The cordial commands and the hacking
After some time, the phone rings, and the wifes uncle is on the line. He tells her cordially that she should go and attend the function. Here again the spoken words are cordial; yet, they also contain the codes of command; for the lower level indicant words are spoken. Not necessarily command, but instructions which can be only conceded to; they do not entertain any other route of action; other than through impertinence. In the code definition area, each word has a particular level of definition that defines its power, both relative as well as absolute. Here the words are powerful and have real force; it is a relative situation.

Now, the entity identified as the husband-wife unit is being hacked by another unit, which has its own structure, hierarchy, command route and leadership strings; all these are different and inconsistent with that of what is inside the husband-wife unit.

Now, which command is the wife going to heed? It can depend on many factors, like the husbands financial independence, assertiveness, and much else. Actually, the factor of affection that the wife has for the husband may easily be overwhelmed by other factors.

Now, the wife heeds the words of her husband. In the cyber world, from where the codes are being made and unmade, the husband-wife unit stand intact.

Or let us say, the wife heeds her uncles words. Well then, in the cyber world that stands behind the scenes, the hacking unit has encroached into the husband-wife unit. The entity that is the wife has been repositioned within the bounds of the hierarchical strings of codes that define her ancestral family. It can be a temporary hacking and within no time, the husband-wife unit may be able to repair the damage. If the husband and wife are both intelligent, they may be able to forestall future hacking attempts, with appropriate firewalls.

Now, what is happening in the cyber world is an absolute rearrangement of codes; if this continues and recurs frequently, it can damage the essential energy that encases the family unit termed husband-wife. It can portend dangerous events for the family.

Now, when native English readers see this writing, they may try to envisage the events from their own lives and experiences. They will only reach erroneous levels of understandings. For, their thought processes cannot go through the weird codes called indicant words. (Yet, in the English world also, there are strings, though without the character of indicant word codes).

The pull and push
Now there are other sides to this issue. For example, there is the other issue of relative social status of the different families. When an uncle of the wife is from a lower (or higher) class, and is able to take command of the wife from outside, through the access made possible by the indicant words, it adds another dimension to the shear in the husband-wife unit in the cyber space.

The features of these issues can also include the factor of wife actually heeding to her uncles instructions, but at the same time not informing the husband as to what she has done; or even telling a lie in this regard. All these actions do bring in very powerful shifts in the indicant word code strings. Well, to put it frankly, in non-feudal language situations also, there is shear in the system; but the sharp effects can be discerned more through the feudal language system study.

Envisaging a line; and also other lines
Now, I have mentioned the usage lower class. This term itself would require a bit of elucidation to comprehend what it is supposed to mean in a feudal language system. Imagine the social classes as represented by a straight line. That is the left end of the line represents the lowest class, and as one moves towards the right, the classes of relative superiority comes in. Now, the problem with feudal language systems as found in India is that each point in the line also has a perpendicular line exuding from it. That is at point A, a line is seen standing perpendicular to the line at that point. What does it represent? It is actually the arrangement of the various persons of that class with a particular hierarchy amongst themselves. Now, the issue here is made more complicated by the fact that each such point A, can have more than one perpendicular line exuding from that point.

Each such line can represent different hierarchies based on different units; such as age, relative financial capacity, gender, education, physical attributes, access to centres of power and such. It need not be understood that the lines are coinciding. They can have different direction coefficient. Now, a person at point A can have different levels in the different perpendicular lines. So his affect on so many other entities in the cyber world will depend on the various trigonometric components that come into play at various interactions.

A personal aura
Beyond that it needs mention that there is a mental aura a person carries with him. This aura is really connected to his actual position in the left to right line. At any particular social scene, what the aura he protrudes is directly connected to that particular position and also to the position he has in one of the perpendicular lines that currently is taken into account. Now, it needs mention that there are persons who carry an aura that is not consistent with their obvious or current social standing. It can be higher or lower that what is seen to outsiders. It is something that is encasing mainly through his/her own personal belief on what or who he is /capacity/intellectual calibre/family ancestry/connections/professional group/education etc.

Neutralising the aura
Here I may take a slight detour and speak about the theme of two persons of wildly differing positions on the line and as well on the perpendicular lines, partner for something. Before going ahead, I need to stress again that the effects here are purely from the feudal language world, and its exact parallels may not be there is plateau-like languages like English. The best example may be husband and wife partnership; but then other partnerships like that of business partnership etc. may also suffice for the purpose of study.

Think of a husband and wife from this type of highly different linear and perpendicular 3 dimensional position-difference going to a new place for striving to improve themselves in society. If either of them mentally leaves the encumbrance of his or her native 3-dimensional position, and strive to arrive by all mental stamina at his or her partners 3-dimensional position, then it is s a powerful unity; one that can bring in a unification of energy, that can possibly produce result of manifold power. At the same time, if both of them stand in their own native 3-dimensional position and aim to tackle worldly problems, it is a sort of neutralisation of each others power and capacity, leading to a nullification of the complete struggle to achieve success.

How to explain this in pure material terms? Suppose the husband has a mental demeanour that makes him feel that he is on the upper planes of social communication. At the same time, the wife is continuously keeping a contact with her lower class, yet high-level-on-the-perpendicular-line family members.

The essential requirement
The husband and wife are functioning in a far away place. Whenever the husband is striving to arrive at a level of equality with a particular class of persons, there is the gnawing in the cyber world by the strings from the wifes mental class. Actually what might happen in reality is that he is bound up by block when he strives to enter his own class, possibly put up by characters from the lower class. A sort of lower class aura may also hover on him, visible mainly to the discriminating lower classes. The issue here is not one imaginable in English. For, each class can use a particular level of words to and about others. To use a word or sentence of equality with a particular higher class requires a certain amount of inner aura, if other physical attributes are not immediately available.

Outside intrusion
Now coming back to the husband-wife unit in the cyber space, any outside intrusion from any other person, will affect with a force which is a resultant of various such bits of influences. To make the theme clear, I will simply say that at times, it is not easy to compare a persons social power by just looking at his position on the left to right line; but one has to also see that persons relative position in the perpendicular lines; the place where the action is taking place, and which type of perpendicular line has to be taken into cognizance.

The questionable powers
Now coming into the husband-wife unit, the power that comes through the words is tremendous. Actually, the matriarchal system of family system that existed in India till about the 1960s is a stark example of the powers in the words. In many ways, it gave a strangling hold over others in the joint family to the Great Uncle. Along with him, the women also had strangling powers, to the extent of being able to put their husbands in singular plights. In certain castes, the Great Uncle could decide on who should sleep with a particular woman, even if she is lawfully wed to another man. These castes were not from the lower levels, but from reasonably sound levels.

The deviant pleasures
In certain cases, when the Brahmans and other persons of temporal or spiritual powers came visiting, the woman could be persuaded to sleep with them. It is true that in certain cases, the husbands themselves took pride in persuading their wives to entertain themselves thus. The pleasure thus derived by the husbands is also connected to another part of the feudal language codes.

Sidelining the husband
Now, what happens to a husband who does not listen to his wifes Grand Uncles or his corteges dictates? Well, his wife can be very politely told to keep away from him. Such is the overriding power that dwells in the words spoken by the seniors in the wifes family.

That is past history; does it have any value in modern times? Well, it should be answered in the affirmative. Yet, there are parameters to be defined. If the husband is powerful, has money, has social support and such else, wifes family may not try to assert control and command. Yet, if he is seen as powerless, then there is no feeling that it is another mans wife. They simply come in, with powerful indicant words to strangle the husband to submission or have his wife simply disobey him. She can even be encouraged to lend connubial, not necessarily sexual, pleasures to other men; just to spite the rightful husband; who has taken an un-obliging stance.

Explaining the power of gestures
This assertion needs explanation. In feudal languages, even a simple gesture can have powerful meanings, and conveying of leadership or authority. For example, a simple gesture of getting up when another man comes in has a meaning of acknowledging his supremacy. It is not to be confused by the English gesture of affable respect. In the English environment, this gesture can not have the powerful issues, this gesture can have in a feudal language environment. For example, a seeing of this gesture by others can convey the powerful change of words among all others. This theme is connected to another part of this deliberation; and I shall not go further here.

Erasing the parameters
Now, there is another extension to this issue. In the feudal language society, a wife has to definitely move with certain social parameters. Otherwise it creates deep fissures in the system. Actually everyone in the system is having certain parameters within which to function, and move around. Not only the servants, even the masters are also under this design. Now, the wife also has a particular path of functioning. This design of this path is not a creation of the husband, but by the language, with its varying indicant words, and usages. Everyone participates in this; the wife herself, the husband, his family members, the wifes family members, neighbours etc.

Now, if the husband takes an attitude of trying to freeing himself from the positioning done by his wifes family members, then there takes place another thing. The wifes family members also refrain from the positioning of his wife in definite parameters. Now, when string is cut, the web-like positioning of the wife and husband and everyone else change. The wifes path itself is changed. If the wife is not of very grand affection to her husband, there would be very visible change in her demeanour to her husband. Beyond that, if the wife family members actively use words that discourage the respect for her husband, then he is practically done for.

Why I went beyond the brief
I seem to have written a lot on things that should really fit into the realm of sociology, rather than language study. Yet, I wanted to only describe a few factors on how the codes and virtual world web that they create and control, functions.

The strings that gets conveyed through phones
Here I need to input a word on phones; may be on mobile phones. Phones are gadgets that can bring close proximity between huge physical distances. Actually they do much more than that. They can literally make huge changes in the virtual world codes. For example, a wife and husband are in a tight-knit husband-wife unit. They are conversing and the leadership of that family is somewhere between them. Suddenly the phone rings, and the wifes kinfolk of prominence in the family is at the other end. He can literally encase the wife with the powerful hierarchal command structure of the wifes ancestral family. It is a strange phenomena, in that no physical member of that family is nearby. Similarly, a wife is moving somewhere heeding to some decisions made by her and her husband. Suddenly, the mobile phone rings, and her leadership is forcibly shifted to another corner of the world.

What I say here may seem silly and of not much concern. Yet, it is a very powerful thing. I can take up this point to illuminate on the factor of nepotism and favouritism in Indian bureaucracy. But it is a different subject and far removed from the focus of todays write-up.

Insides of a very feudal language
I think I must not go much beyond, for the words have again run into huge numbers. Yet before concluding, I think I should give one example of what changes a slight change in words can create on human behaviour pattern. Here I need to go into the inner side of the South Indian language of Malayalam, a very feudal language.

This is the language of a minor strip of land that exists on the southern end of India, on the western side. The state is so small that one can go from the left to the right side in a matter of just three hours, by a motor vehicle. Yet, it is a state which has built up a lot of media-built hype, which the locals believe earnestly.

The differences
In this small state, as one moves from north to south the dialect changes. Actually, in the British period, the north was a part of the Madras state, which no longer exists. The local dialect of this place was Malayalam, but it was of so much difference from standard Malayalam that the persons from the southern parts could not practically understand it. Yet, it recent times, with the standardisation of language, the whole state speaks more or less the same language, with slight variations.

Defining the female aura
In this language, the word She comes in a number of forms: In north Kerala it arranges as Avar and Aval. Avar is a very high level, supremely respectful form, while Aval is a low respect, lower down word. At the same time, for the male, the word He is in three levels of respect: Avan, Ayaal, and Avar.

(Actually, in Malabar, the actual pronunciation of these words do change according to the cultural background and education of the person speaking it).

Now, in south Kerala, especially in the Christian belt area, the word She is not just two extremes, but a series of words which do not exist in extreme level of difference to each other in respect. They do include such words as Pulli, Pullikkari, Ayaal etc.

Now, it is my observation that in the south especially in the Christian belt, the females do move around with more freedom; being not shacked by a lower level word of Aval. Even if they do move from a level of no respect to that of respect, the change in the words is gradual and not very abrupt, other than in the case of bureaucrats.

At the same time, in Malabar, the ordinary females are all Aval (Oal); it is a socially crippling words, especially when the society at large uses it. Such females move with meek coyness, controlling a very sizzling urge to burst out.

The sudden metamorphosis
Suddenly one of the Oals (Aval) get a job of a teacher or some other socially powerful position. She immediately changes into an Avar. The change in demeanour is very remarkable. From a very wrinkled up or shy personality, the female seems to emerge as a powerful overriding individual. She turns very courageous, can brook no restraints, and all social boundaries move farther away.

The tumbling of equilibrium
Actually, there is a factor equilibrium being broken here. This womans husband may be just a Avan; and she has moved to an Avar. The wife would find it very distressing to move around with the husband. In some cases, the husband would be an Ayaal. Even then the wife is now much above him. For, the male has to cross three steps to reach her level.

A perverted liberation
Some persons have seen in this remarkable, yet demonic change in the female, a sort of liberation as akin to female assertiveness in English nations. Yet, the truth is that what has been achieved by the female here has nothing to do with the personality of the English female. In reality, it is a more powerful negation of the English personality that has come about.

It definitely has been a long writing. Yet, I hope the reader can see some features of the inner codes that I have being trying to write about.

Now to the other side
Now, let me talk about the other part of the discussion: In my last post, I did mention about the software and did put in the question as to what it was composed of.

Well, software as it comes into the computer does not have a material body. It is just electrical pulses, conveying the concept of presence and absence; signified by the numbers 1 and 0. I do not know much about this language. Yet, it is known to me that even a single alphabet A is actually made up a number of such binary numbers. A specific word comes with an immensity of such binary bits.

Similarly, would it be too much, if I do suggest that human words do also carry some kind of machine language behind it? (The word behind also needs clarification). And that, indicant words do carry the essence of differing levels of some energy, voltage, or numbers attached to it? And does this energy/voltage/number not affect the whole medium; and any change elsewhere can affect all else?

Clarifying the word
I have mentioned the world behind. I remember a computer engineer (actually a graduate engineer) in Delhi in 1999, symbolising the placing of my website on the Web by gesturing his hands in a throwing pose skywards (towards the sky). Actually the Internet and WebPages are not in any upper stratum of the atmosphere or outer space. Likewise one gestures towards the skies when mentioning the heavens. It is a known fact that there is no heaven in the outer space.

As for the Internet, it is actually in some Hard Disk in some server computer, somewhere. Not inside the computer or behind its monitor. As to the heavens, it is definitely not in the sky, but can be somewhere outside the universe, as one can imaging a computer operator sitting in a place outside the computer cyberspace. Likewise, the behind that I mentioned only signifies the other place well outside the interiors of our material universe, where there the codes are arranged and manoeuvred.

I also need to mention that all the lines, strings, left-right line, perpendicular line etc. can be just imaginary concepts, with the same significance as of the equator and other geographical lines on the globe. They help in dealing with more complicated factors.

I have not been able to write in my usual style in this series of write up. One of the reasons for this deficiency is the paucity of time that I face. I dont get time to read what I have already written, and more or less write from some particular area in my thought process, which though connected to the central theme, may not necessarily be a continuation of my last post.

A crankier stuff
The same is the case now also. I vaguely remember that I declaimed that the universe is like a digital book, that I am used to creating. Well, it is nonsense! The universe is not like a digital book, with an external face to it. I said that much to make the reader think on those lines. The universe is more like a software program, which works on software codes that control it, and set parameters for its working. I am sure the contention looks crankier than before. That is just a feeling brought about by a certain level of non-information on current level of scientific contentions.

Occult forces in classical mechanics
For example, look at the contention made by Sir Isaac Newton regarding gravitation. To explain his theories of gravitation and forces, he brought in a proposition about a force that acts at a distance; like that of earth pulling the moon. He was a well-known alchemist, and also a person who delved in occult and spiritual sciences with the same or even more vigour than he displayed in material sciences. When he brought out this theme of a force that acts at a distance with no visible or tangible strings to convey the force, there was a big outcry at that time by the scientific community that he was bringing in occult themes into the realm of science.

Gravitation as the work of a code
Well, even now, I am sure no one has been able to say for sure what is this force or even the string that acts at distances, with no material content in it. May I say that what we call as gravitation is simply the affect of the software code that gives it a route, a numerical parameter of strength, and even a reason of acting?
It is just like the loop that can be created in software lines, that makes certain affects to repeat themselves when certain specific parameters or conditions come together.

An hybrid DNA
Actually, I did not want to write on this series now. What spurred this urge to write this post was that a few days back, just before going to bed, I happened to see the beginning part of the film Species II. I did not see it fully. The theme seems to be of a group of persons going to Mars and coming back. In Mars, there had been an alien visitation long ago, which more or less destroyed the ecosystem of Mars, and making it barren and dry due to the destructive nature of the alien lifestyle. The aliens had long since vanished. However, their DNA is still there lying dormant awaiting a suitable host. When human beings visit the place, they are infected. They are then the repositories of a hybrid DNA, which comes back to earth. The imminent possibility is that of a devastation of earth by the alien DNA.

I did not see the rest of the film. Seemingly, there is nothing of grave interest in this fancy theme and little connection with my theme on languages. However, when I saw the film, it rang a bell in me. For, the theme of DNA as the central code of biological design has a connection with my theme on language codes.

Design codes in words
I have, for a long time been aware that the so-called significance given to DNA and chromosomes as the sole depot biological design codes is of doubtful veracity. For example, I have seen the fantastic change in human looks in accordance to the language a person lives in, speaks, is spoken to, referred to etc.

I quote from the first chapter of my book: March of the evil empires:

A man who lives for a long time in Tamil Nadu, the Tamil state in India, and speaks Tamil for so many years, builds up a Tamil look. A man, who lives in Kerala, achieves a Malayalee look after many years of residence; and a man who lives in England, among Englishmen, acquires an English look. A Negro who lives in the United States of America has a physical and mental personality, which is remarkably different from a Negro who lives in a free African country.

Has it not been noticed?
Now, is it visible to anyone in the English nations that Asians who live over there in perfect English social conditioning do exhibit a real change in looks, expressions, height, complexion, familial strings of relationship etc? This change may not be visible in Asians who live among themselves, maintaining their native land language communications.

From midgets to giants
I have seen the same effect from over here also. Persons in my own extended family, who are domiciled overseas, have changed. The persons who lived in English social systems have changed fantastically, that it would require a lot of imagination to accept that they are genetically connected to their family members over here. Even the offspring of seeming midgets have come back with towering heights, exhibiting fascinating demeanours absolutely different from the local stifled facial expressions.

Even over here, groups of persons who live life in the same language, but on certain higher edges of it, do show remarkable changes. To a limited extend food quality can be attributed to, but that cant explain it fully. For, then the rich native language speaking population of Africa should have Black American looks, with is certainly not the case.

What sells is power
Now, do not take this contention to mean that a White English child brought up in absolute Tamil would turn dark in complexion. No, that much tremendous change may not be visible so fast. Yet, the person who grows up thus, will be Tamilian in most features, other than the insignificant feature of complexion. Why insignificant? Well, in Tamil language, complexion is not what sells, but power.

Now, what I am trying to convey here is that words and the codes it contain do have powerful designing codes, not only on human social systems, but also on human looks.

Hierarchical codes in animal world
What about animals? Well, animal social systems will also be seen to be well controlled or designed by the codes in their communication system, when they live together in social groups. The social hierarchies existing among monkeys in a particular group will be very much connected to the codes in their communication software. Of these things, our knowledge is very much in their rudimentary levels currently.

An explosive affect
I would like to give a minor example to convey what is the power in languages. My children do not know the local vernacular. They know many persons who belong to a wide spectrum in age group, who talk to them in English. The English teaching that is done in my office at certain times at most times, done by them in the form of indoor games like Monopoly, Caroms, Scrabble, Uno and much else.

Now, the local persons who come to learn English are more at home in their native tongues. However, they talk only English in our premises. The level of social communication is in perfect English level of equality as encoded in that language. There is only one he, one she, one you and all its other variations.

Now, at times, certain persons come inside making enquires about the class. They do not understand the concept of a single he and such. Seeing the youngsters among the students, they immediately go in for the lower he, she etc. for them, and the higher he or she for the senior persons. Now, the immediate affect that is solidly felt is that the youngsters are simply seen pulled down to a lower plane, while the seniors in age are pushed to a higher plane. It is a very powerful push. The only thing that can save youngsters from this diabolic displacement is for them not to understand the local language.

Now actually, what happens is really connected to the immense persons who have been perfectly connected to each other in English, so that their age, financial acumen, profession and much else is not taken into consideration for social communication and hierarchy. The moment an outsider comes and brings the communication to the local vernacular, everyone literally gets thrown into varying levels and positions in the non-tangible, yet very much real cyber space.

A different DNA
Now, what happens is that each level of word used can create a corresponding change in facial expression as well as a change in the mental sense of freedom, and ambit of social movement and/or right of articulation.

In the long run, this can literally bring in grave change in facial expression and even change ones physical growth potential. In a way, words have a capacity to override or even limit the designing capacity of DNA. Or may be, words themselves can create their own version of DNA and chromosomes. A study on words, expressions, languages etc. from this viewpoint may bring into visibility the existence of this currently unknown entity.
For example, there will be immense coding in the DNA or chromosome that can design a particular facial expression, a stoop, or a bent or hump on a human being. Similarly, there can be a particular combination of words, expression and language, that comes in a particular setting that can create a particular, special facial expression, stoop or bent in a human being.

The unseen evidence in words
I think that many of these things I have mentioned earlier in my other writings.

Now, let me go into another area of my contentions. In recent year, DNA has been taken as the invisible link to ones past life (I mean in the current life). For example, a murder has been committed long ago. A trace of DNA from that crime scene can connect the crime with a person after so many years.

The same is the case with words. A man does a misdemeanour. Some one knows it. After many years, a simple word or words in this regard to the right person can connect the man with the incident after so many years.
Actually, what the second man is in possession of is something similar to a DNA from the crime scene. A single word that contains a very powerful code. The power in the word is actually a lot of unseen codes and information that lies embedded inside.

Now, here again I am able to discern a link between words and DNA. Whereas the codes in the DNA are of biological origin, here the codes may be of some other kind of software.

Everything is recorded
Actually, nothing goes in to oblivion. For example, when I was going through the details of the persons who had visited my website, I found that the way they came, the website that sent them to my website, which all pages they visited, the amount of time they spent on each page, what they did over there, and much else are reported to me. Well, it seems that in the internet, anything that one does is encoded and retained for a person with the right tool to see and study. Is it not possible that in the case of the universe also, everything is properly stored, for the person with the right tool to discern? Well, it more or less reaches out in the realm of the gods; doesnt it?

That everything one does is there for the person with the right tool to see and study.

Language codes as just pointers
Do words and languages have anything to do with this? Well, I am not sure that words and languages do have the most significant part in this. I am only using the theme of language and words to contemplate on a world that exists, but remains non-tangible, yet. As I had said earlier, structured languages do have the capacity to create disturbances in the cyber space and thus can facilitate the study of this area. It is not necessarily that words and language are everything or the most important theme. As one study and get to understand the arena more, other powerful things/media may become more visible.

Another evidence of designing power of words
Let me tell you of one of my observations. It is like this: A woman is pregnant. She bears a child. During the period of pregnancy, she is living in a social mood much above her innate social level. She is in a respected social level, whereby feudal words about her and addressing to her are in the higher form. Well, I have seen that when the child is born, it exhibits remarkable social superiority in looks and demeanour.

The exact reverse is the case, when the woman during her times of pregnancy is in a lower social position than her innate social level. That is at that time, she is addressed as an inferior by inferior persons, and referred to in similar inferior words by inferior persons, the child would exhibit markedly inferior demeanours. Now, it must be admitted that these things might not be easy to be demonstrated, for everyone comes under the influence of an immensity of social features and codes. But then, there is power in words. These things may not be sensible from English.

So, again, I am pointing to the power of words to create codes that can literally dictate human expression design.

An infection
Here again, I need to talk about infections. It is like this: if the wife of a senior government official in India goes around on terms of familiarity with the wife of peon in the government, there is a sort of DNA mismatch in the social codes encoded in the Indian feudal languages. It can be a case of a social infection as far as the senior official is concerned. As far as the peon is concerned, it can be issue of a social power being conferred on him.
Well, persons from English nations may also think that they can understand the theme from their own social system. Yet, what they can understand shall be of a different phenomena, and not what Indian social scene conveys. For, over here, the language has something called indicant words; and they are powerful codes, which do not exist in the original pure English language.

Laying barren
As a further extension of this theme, let me go back to the film Species II. Well, the Mar travellers from earth are coming back infected with a dangerous DNA that can literally despoil the earth, and make it barren like Mars. Well, the same is the case with languages. They contain powerful codes just like the DNA. When English social systems give free access to alien languages, that have created messy social systems like that in so many nations of Asia, Europe, Africa etc., there is the same danger. That the alien DNA in the un-understood languages can create hybridisation in the local language DNA and can lay barren the soft social systems of the English nations.

Messy looks and messy codes
The unbearable looks of real India is not a creation of any biological DNA or chromosome, or poverty, but by the malicious codes in the local languages. The immense nations in Europe, Asia, Africa, South America etc. all in a state of imminent belligerence are all showing the affects of dangerous language codes.

Things can go wrong
The stifling social scenes in these nations are also connected to the same language codes. When the codes reach the English nations, they can create hybridisation of the local communication systems. Many things can go wrong. It can even affect marital relationships, just to name one area.

Words as aphrodisiacs
Let me tell about one kind of infection. Words can acts as aphrodisiacs, or let me say that words can be used to seduce or let a woman fall in love. Now, here I am not talking about the cunning and deliberate use of words and the slow shifting of conversation to sensual subject to inject sensual desires in females. I am talking about the use of words to convey power to men. Even though it is possible in English also, in feudal languages, it really has menacing power, in ways not understandable in English. Actually, in a powerful feudal language, one may be surprised at the infatuation of women for seemingly ugly men. Nice looks do not have any affect on them, rather they are more attracted to men with intimidating looks and dominating capacity. The other male with nice looks but fully in a position of domination to others cannot satiate a woman. She is not willing to concede her body and soul to such a person.

Now, let me tell you the domination in Indian social scene is very much connected to the capacity to arrive at a specific level in language codes and words. It is something English in its innate form has no idea of.

The slow infection and the collapse
Now, with the hybridisation of English communication system with an alien code, there will be a slow collapse of the English social communication system. People become wary of doing certain jobs, or being seen doing that, or even being associated with that or with persons who are known to be doing such jobs. The word menial and also association with certain groups all will be seen as dangerous; and especially repulsive. In short, a strange level of human relationship may come about; which could be entirely alien to English social and human relationships. In some sense, a sort of racial emotions may come out. Actually, it is not a component of English mood that is coming out, rather a component of feudal language codes, which did create the caste system in India, and the terrible social systems in so many nations.

Women will sense it, and then it will be a terrible time for husbands. It may even affect sex life. I am just giving an example.

Quarantining the alien DNA
The alien DNA can lay barren the English social scene. However, the remedy lies in understanding the existence of such a inimical entity, that lies embedded in languages. Once the existence of the virus is accepted, then there can be a search for a cure. It is not connected to human beings as such, but to what they are infected with. Quarantine the virus.

Enriching the system and its dangers
It is easy to say that newer and alien inputs would enrich the native culture, and lead it to bliss, and prosperity. It is a very shallow understanding. There are very many human experiences all round the world. All are connected to differing human social codes as embedded in their native languages. It might be intelligent to absorb the wonderful part of these human experiences to enrich ones own society. However, what is required in this type of work is an acute understanding of what one is doing and how the input will affect the social codes in the long run.

Know the outcome
When I was working with my daughter on Dreamweaver to develop our website, so many options would come from the applications. We would choose one or the other. However, we had no knowledge of what we were choosing or its long-term effects. In most cases, our individual choices did not seem to matter much. But then once, it did create a terrible problem that all the 1000 and pages were more or less rendered useless. Later a technically skilled person was to tell us that when we are choosing or doing anything on the application, we should have an idea beforehand as to what it was that we were doing and its cumulative outcome or affect.

Powerful codes behind simple words
Now let me mention words. I did mention in one of my earlier chapters about the word PRINT. When used in some programs as MS-DOS, and such in the appropriate context, it can really activate an external machine, the Printer. Actually, it is not just the word PRINT that is doing the activation. For, there are powerful programmings in the Operating System made by Microsoft that may be connecting to this word PRINT. Even in MS-DOS itself, there would be immense lines in the codes that connect to this word.

Thus, it may be understood that in any language, each and every word, does come with powerful codes that link to it, and induce or give it powerful capacities.