The power component

I have stated that in feudal language social systems, human beings naturally get encoded with a power component. This is really a relative item. It is like the concept of potential energy in physics. Actually, this power component can be understood as a component of the potential energy.

For readers here, who do not understand what is potential energy, let me explain thus. Water is falling from a great height. When it reaches down, it carries a huge power or energy (kinetic energy) or force in it, due to the speed at which it is reaching that particular point. Thus the energy it has then is connected to the height from which it started is fall. If the falling-on platform is raised higher, naturally the distance the water has fallen is reduced and the kinetic energy there is less. So, the water has a potential energy at a particular height, which gets converted to kinetic energy (energy created by speed). This potential energy is not constant, but is intrinsically connected to the height of the place. If the falling-from platform is moved up or down, naturally the water at the same place has a different potential energy connected to new distance from the platform.

In the same way, words also do have potential energy, which gets converted into powerful kinetic energy as they impact another human being. In the same way, as in the case of the falling water, this potential energy is connected to the relative distance between the two different persons, as they exist in the 3-diamensional space. As all persons exist in different places in the 3-dimensional space, actually the effective value of this force is the angular component of the force.

The vertical shift in the platform

Now, it may stressed here again that human beings in a feudal language social set-up do not continuously stay in the same position in the 3-dimensional space. For example, look at this scenario. There is a low-caste, financially weak man. When his children address him, or refer to him, they use respectful words. He is in a higher area. However, when the high-caste, rich landlord addresses him or refers to him, he is shifted to a very low plane. The reader here may need to grasp the issue of this shift, and bear in mind that when this low-caste man addresses another man or refers to him, the potential energy of his words depend on the effective spatial area he is in when he thus speaks. If he is in the depth, the way his words of pull and push would affect another would be different from the way it would, if he were in the heights.

The plugged in state

Beyond that, there is need to understand that there are powerful enwrapping cloak-like things that keep a person at a particular domain area. Consider this situation: A man joins a private company as a peon, or as a clerk, or as a manager, in a feudal language setting. The moment he joins, he is getting himself enrolled into a domain area, where all the other employees of that organisation are also enrolled in. He is part of a powerful hierarchy. He may have others below him, and others above him. All of them are under the command and control of the boss, who keeps them all in a specific 3-dimensional spatial design.

This mans code will be encoded with the power component that has been created for him. This also will have a cumulative effect on his total power component, as it shifts dynamically as others in the social system addresses him or refers to him.

Now, what is the potential energy of his words, and how do they affect others? Here it may be mentioned that the effect can be differentiated as positive as well as negative. Both are quite powerful.

The uplifting and the downward push

For example, a man who is a highly placed person refers to another man with words of deference, the potential energy as well as the effect it has on the targeted person would be that of uplifting. At the same time, one can also think of the exact opposite.

A lowly placed person, say a grade-four official (a peon), in a feudal language social system, refers to another person with low indicant words. The potential energy of the words, as well as the affect on the targeted person would be gravely negative. Here, what is being explained is that potential energy can be negative also. This negativity will be felt only by persons who are relatively on a positive potential position. Targets who are also in a negative potential position can also feel the negativity, but it wont move them much, as they already are in a negative arena.

The negative effect

When negative potential energy sends negative energy from a person encased in a powerful negative power component, the effect on the targeted person can be a powerful impact of contorting, snubbing, suppressing, despoiling and draining of energy. The person would feel the impact, but then, in the actual world, a person living in a feudal language world has many other forces impacting him, continually. If the targeted person does not have any other positive impacting force, then he or she may feel the full brunt of the impact.

The ennobling negativity

Again, it needs to be mentioned that a lowly placed person can ennoble and encase another person with positive energy by using higher indicant words about him. For, when lowly placed persons do thus, they are making him arrive on the heights by the simple fact that they themselves are on the bottom of the abyss. The targeted person gets encoded with a huge potential energy, which is real and tangible. In many ways, this is the reason that persons in feudal language nations value the presence of conceding lower placed persons to surround them, yet remain immovable in their lowliness. It can be seen in the case of all honourable person phenomena, including that of Gandhi. Gandhi used to keep himself in close proximity to low-placed persons, including uneducated girls. Some English observers mistakenly understood this to be some sort of noble feature in him, when actually Gandhi was garnering positive energy from the high indicant, respectful words and actions towards him extended by them. These persons and their words were actually lending him the requisite ennobling that made him stand out. This is turn would be sensed by others.

Virtual velocity and the effect of rituals

Now, let me make this observation: Feudal language system is in many ways akin to the gear machinery in modern automobiles. For example, there are four gears in a car. When the moving vehicle is put on the first gear, the vehicle moves at a very slow pace. When the second gear is engaged, the vehicle moves faster. The third and fourth give more speed.

In a similar manner, when a lower indicant word usage is used to link to a person, his total social capacities slow down. His official papers move at sluggish pace; others wouldnt give much credence to his issues; he would be treated with least concern; there would not be much social importance to his rights and demands. In short, he would be encased in powerful negativity, and this can even affect his powers of earning negatively.

However, wherever his indicant words are changed to a higher one, like one change the gear, there would be a marked lessening of all these effects. When the highest indicant words are connected to him, the effect would be that of loosening up of all hindering blocks. People make haste to attend to his commands, his desires are treated as divine desires, his deeds are great, and all his official paper work move at lightning speed.

Now, it needs to be mentioned here that actually even actual words are not required. For example, the simple act of someone getting up in a pose of honouring another person conveys the same effect. The thus-honoured persons papers and other things get high level attendance. Things work for him. Actually, the simple act of getting up done by another has added some positive codes into the other persons codes. Well, arent we now in the premises of simple rituals actually adding some value into virtual codes?

These sorts of effects are certainly not there in English communication systems. If at all it is there, it is only in a very minor manner. However, the issue of certain ritualistic acts really having positive or negative inputs needs to be studied.

The non-tangible links

I have mentioned that language is a software. Well, it has many features of a computer software. For example, it does function in a manner which is very much like an Internet. One of the very obvious things noticeable is that in feudal languages, the other person has a great say in deciding what one is, how one can be defined and the social level at which one can be displayed. When a person uses the words Nee, Aval, Avalkku (for her) etc. about another person, the second person more or less is brought into a reduced social form, depleted of a certain energies and positions. It is the same way in the Internet. It is seen that everyone are thus connected by unseen lines or links, which are quite powerful. In fact, the whole society is crisscrossed by such unseen and non-tangible lines of forces, which are quite powerful.

In a similar manner, the Internet is also crisscrossed by such lines of links, which are non-tangible, but quite powerful. For example, one can simply connect to another website, image, video and such other things by simply making a link code on ones own website, or in an email and such other things. Moreover, the manner in which the other website or video is displayed can also be decided by making an appropriate change in the linking codes. For example, there are provisions for such things as Parent, Blank, Self etc. displays. Using them appropriately, one can even have another website made to be displayed in a way in which it can be seen as subordinate to ones own website. See this example.

On an Internet browser window, (IE, Google Chrome etc.) first�click this.

Then �click this. You will understand what I have just mentioned.

Actually there is much more to be said about this. For, the reality is that both the universe as well our own physical bodies is the creation of software. Language codes do act in close association with those codes, and there is much evidence to show that the complete reality is interlinked. Words and similar codes used at far unconnected distances do affect across the distances, to activate certain effects on seemingly unconnected objects. The same way that a website in a far-off location server can be connected by a simple coding in our own website or computer.

Encoding physical contortion as well as personality development in languages

There is a strange sort of treachery encoded in feudal languages, which cannot be replicated in languages like English. To explain this, let me say that it is sheer impossible to get the same effect as one can get when using different indicant words in feudal languages.

For example, during the British period of rule in Malabar (a district in the erstwhile Madras state, South India) a thiyya (lower caste) man goes to work in a higher caste persons house. He is thus told by the young boy in the higher caste house: You go and get two coconuts from the yard.

Or he is told thus: Kitta, go and sit there.

In English, there is no sense that he is has been discriminated against, or has been snubbed, or in any manner put into a negative position.

However, the same sentences, in reality would be thus: Kitta, nee (lowest You) -------; for both sentence. The usage of name by a youngster to an elder is in itself an insult. Moreover, the youngster is using the word Nee, which is again highly snubbing, insulting, derogatory and physically contorting. For there are other words of more respect such as Ningal, Thangal, Chettan and many more.

Now the fact is that even Kittan may not have any feelings of degradation over this, as he is used to the degradation since birth. Whatever physical contortion that the lower indicant words can do has already had their effect on him.

If the same Kittan is going to an English household of that time, in Malabar, he would not be treated with equality for he is just a native of the Madras state. But then, the English household would not have any equivalent usages to bring about the same degradation through words and usages. The usages of You, He, Him etc. and even name would not be degrading. In fact, this Kittan would show remarkable personality development if he can chance to work in that English household for long.