Now we come to the premises of power in ritualistic actions. Many ritualistic actions may seem quite silly and farfetched. However the reality is not so simple.
It depends on the language. For example, in feudal Malayalam, such simple actions as not getting up when a senior enters the room, sitting with legs crossed over each other, stepping over the legs of a senior person to move forward etc. are actions that propose powerful messages of disrespect.
Now disrespect in itself is not a solitary issue. It is a code in feudal languages, with specific standard meanings and power. It is powerfully connected to social power, command strength, speed of action from others, promptitude and much else. In other words, a disrespected person loses his command, his power of propelling others to action, social action and such. So that if the disrespect is allowed to be asserted, it soon diffuses into others, who were respecting. They all would more or less spontaneously start placing the disrespected person at a lower pane, from where his total personality is less effective. In other words, he is less effective and thus less efficient.
I have seen this phenomena extending to the domain of inanimate objects. For example, I have seen Malayalam-speaking carpenters getting angry if anyone steps over their tools like the chisel. That is, they treat their tools and gadgets with respect. It is an action that may not find an equal in English. For in English, such level of respect is not given to anyone or anything. For, the language does not have codes for disrespect in it. However, in Malayalam, there are powerful codes of disrespect. If one fails to display respect, it naturally goes into the ambit of disrespect.
Now, what does the respecting of a tool or gadget mean?
To examine this issue, one needs to see what happens when one lends respect. In English, such a code is not there, and nothing much happens. However, in a feudal language, when one respects or disrespects, there are specific codes for each. The object gets encoded with the codes of respect or disrespect, as per the specific case. This encoding is there and it is a reality.
In a Malayalam social setting, doing an action of respect does encode the chisel with a powerful, divine aura. If an action of disrespect is lent, then a code that is negative and powerful enough to erase the finer aspects of that chisel is encoded into it. It really has an effect. Even though I am not in a position to currently quantify the exact levels of inefficiency, inaccuracy and such other discrepancies encrypted into the chisel, in the world of virtual codes, a specific level of negativity, lowering of quality and quantum of errors have entered into the codes. It may or may not have significant effect on the total personality and quality of the chisel. And what it makes.
I can debate on this by talking about another ordinary every day event. Persons who eat using their bare hands do usually wash their hands, more or less perfunctorily. Scientifically speaking, in most cases, it has no meaning in terms of effectiveness in removing microbes and other dirt from the hand. For the washing is superficial and not done with earnest diligence. Yet, it has an effect. There is the reality that the hands have been washed, as against the knowledge that the hands have not been washed. This very superficial action and information has an effect. I am not sure of what significance; yet, it has a significance, in terms of the feeling of wellbeing in the person. And also in the way others see him or her; especially, if he or she does not do the ritualistic washing of hands before eating. Moreover in the world of virtual codes, the codes of having washed, at least perfunctorily or ritualistically, is created and encoded into the persons attributes.
Every human action does create a corresponding change in the codes. Some have significant effect, depending on the language of the social system. For instance, I have understood that the action of circumambulation has some specific codes in certain feudal languages, that do built up some positive values in the being, entity or inanimate object that is the focus of the circumambulation.
Similarly, sitting positions, backgrounds, room and wall settings and such things can create certain changes in the virtual codes that can add to or subtract from the values of leadership.
This brings us the concept of Brahminism.
The concept of Brahminism
Brahmanism is a concept that cannot be conceived, imagined or conceptualised in such languages as English.
Brahmanism is a social reality that can be created and maintained by feudal languages. Words and usages built up divine values into the virtual codes of individuals and create an aura of supernatural halo in human beings. In their presence, others feel the warmth of powerful divine aura. When they speak of their minor desires, it transforms into divine wishes for the others. They scramble to perform these wishes, as if they are divine commands.
When these hallowed personages touch something, those objects really come to possess divine halos. Proximity to them, or being known as their confidantes, associates, friend, workmate and such, add positive values to these associates.
The positive energy that these Brahminical individuals possess is a reality, and its effect can be seen materialistically. In the ancient times, the higher caste individuals were encased in a enwrapping of respect and adoration, in words and usages by others. These higher indicant words affect the physical features of the person, right from childhood. One can see its effect in them, and a kingly or superior design is very clearly visible in them.
The opposite effect can be seen in children and persons who are born and bred in the opposite levels of indicant words, and under lower social levels. However there is more to be mentioned about this. I can do it later.
Now in India, the hereditary Brahmin has more or less disappeared from the social scenery. For, other castes have broken out of their suppressed levels. They have overtaken the traditional Brahmin s. In many cases, they have started using lower level words and usages towards and about the traditional Brahmins.
Yet, the concept of Brahminism continues to survive over here in India. For, now other superior persons have come to occupy the levels of Brahmin ism. They, who have risen to the heights of financial and bureaucratic heights now needs to be addressed in powerful words of respect. Most of the social and mental features of the earlier Brahmin class, are now seen in the new Brahmin class, who may be from even lower castes.
However, in their case, they still may not be able to reach the full levels of the original, ancient Brahmins. For, they in their childhood would still be under the dominance and suppression of their lower caste relatives, family members and also of the low-class teaching class.
Currently in India, the Brahmin class is the government employees. Even the peons of the government service belong to the Brahmin class. For, they cannot be addressed or referred to as an ordinary individual by the common man. The common man has been subordinated even below to that of a peon of the government service.
The highest levels of the government Brahmin class are that of the IAS (Indian Administrative Service) and IPS (Indian Police Service) officers. They literally are on the top of multitude of levels of government Brahmin class officials. They can only be addressed to or referred to with the top level indicant words that were once reserved for the ancient Brahmins.
The power in the virtual space that surrounds them can literally be felt by lower placed individuals. Physical proximity to them, close association with them and such things are prized. It has real value in social terms. For, one gets filled with a very feel-able energy even if one merely mentions ones association with them. Thinking of them if one is on close relationship with them, mentioning their names, talking to them, their phone calls and such things can literally fill a person with energy.
However, all these things are fully feel-able only by Indians, who are Indian citizens. A British man may not sense anything great in them. However to mention that there is nothing great in them to an ordinary Indian would be seen as the heights of idiocy by an average Indian.
Talking about the Brahmin personality, there is this also to be said. An ancient Brahmin child, when it is in the womb itself is encased in a virtual code of being a Brahmin boy. There is the all pervading knowledge that he or she belong to a superior social level.
At the same time, a child from the lower suppressed class, even when it is in its mothers womb, is encased in a setting of being a child of a lower placed person.
Both of these identical, yet opposite, encasing auras do create corresponding changes in the codes associated to the specific child. The bearing, personality, looks, bone features, facial features and such all can get affected by this encasing code. However, it depends on many other things also.
For, in certain communities in India, especially among the Muslims, the effect of the feudal content of the local vernacular is a bit subdued. This is due to a variety of reasons, which needs to be discussed in a separate arena.
What I wanted to mention here is that the very fact that the child is a superior mans child can affect his personality. For example, a lower class woman gets impregnated by a superior class man. The very feeling in the woman that she is bearing a superior mans child can infuse the child with superior facial features. Now, this issue may easily be confused with the issue of chromosomes and genes. The argument would be that the superior man has superior genes, and hence his child would bear the superior genes. However, this is not really the case.
For the superior man is a creation of superior indicant words and usages. It is these codes that really encode the child with the superior features. For, in the world of codes, there is definite links between these two.
The lower class mans lower features are associated with lower indicant words. If they are not properly affixed to him, lower class features may not be easily identifiable in him.
There is another thing that I would like to discuss here in this context. The Brahmin persons superior personality is connected to the higher indicant words assigned to him. However, his looks are not like that of a British man, who is totally outside the parameters of lower and higher indicant words. In the case of the Brahmin man, he is in the heights of the steep mounts in the vernacular. In the case of the British man, he is in a planar surface, with a lot of associated freedoms, which are not available in the vernacular for both the superior as well as the inferior man.
For one thing, the British man is not infused with a fear of the lower man of his own nativity, and does not really feel both the burden of the heights and depths of a vernacular social system. His facial features and expressions are markedly different. The effect is actually apart from all claims of chromosomes, genes and even racial components.
The servant class and the masters
In feudal language nations, there is something called the servant class. Actually the concept is not connected to servants per se. The serving class in the society is usually connected to the lower indicant words. The master class is connected to the higher indicant words. It may be mentioned in passing that in current day India, things are a bit complicated. However, this is the basic feature of a feudal language speaking social system.
Now, it may be mentioned as per the modern educational system in India, the children are trained to be the servant class. All the lower indicant words connected to the servant class are connected to them in the schooling system. The teaching class are connected to all the master class higher indicant words.
A special kind of obsequious, sly kind of discipline is encoded into the children in this system. They are mentally programmed to show respect, honour and devotion to persons who they understand as their master class, who can punish or harm them. To those who they perceive as kind, affable, honourable, well-mannered, polite and such, they are not inclined to extend respect, honour and honesty.
The existence of this servant class mentality can be detected only by comparing them with someone who has not been brought up in this mental state or under such subordination.
As to the physical and mental features of this type of servant class trained individuals, it may be said that the level of negativity that they are made to bear depends on the mental stature of their individual teachers. In the case of low stature, non-English knowing teaching class, the negativity will be more. While in the case of high stature, English knowing teaching class, the negativity will be less. For the higher stature of the teachers can only inflict them with less negativity. While, lower stature teachers can really pull them to the depths of negativity. Beyond that, an English-knowing teachers negativity will be less, for the negativity is connected to his communication in feudal vernacular.
The quality of the slimy snake
Feudal languages garner a strange, yet powerful negativity in lower persons. It has a terrible snake like quality. The phenomenon happens when lower placed aim to belittling superior placed persons using lower indicant words. Usually, the lower placed person has to extend respect or at least use non-disrespectful words toward higher placed persons in a feudal language setting. However, the lower placed persons usually get the understanding that if they do not extend respect or use disrespectful indicant words, the effect can be traumatic, cataclysmic and even downright degrading of the superior person.
Usually this happens when the superior placed person (superior in social rank, financial status, intellectual standards, politeness, soft nature, honest etc.) is not able to display a stance of power. This power is usually the presence of a few persons (at least one), who is willing to identify him as a superior. The lower placed person would usually be a lower intellectual guy, who would be smarting from his lower attributes.
Such persons when they usually get the upper hand would immediately try to make the best use of any opportunity to make even his negativity. When he or she is successfully able to do this, there is a filling of energy in his codes, which can be of a draconian type.
This effect has been very much seen when lower caste persons were given superior government jobs, by means of reservation for lower castes. The issue was exuberated by the fact that in post-independence India, the importance of English was removed from public service. So that persons who got into the public services were quite low in English standards and it soft politeness. Persons who got into the public service by means of reservations were extremely low quality persons, being devoid of English knowledge.
However, during the British rule, a lot of lower caste persons did get into public services. Yet, they were mostly persons who were quite good in English, and many of them were at home in British classical literature.
It may be mentioned here in passing that the slimy snake-like attribute is not just connected to low grade Indian government officials, but also a social reality. Moreover it is intimately connected to some extremely negative software code in the virtual software. For, its entry can really create terrible mental trauma in the affected persons.
Universal link in the virtual codes
If the virtual codes are a reality, then it naturally follows that all things in this universe can be connected; even if they are not actually physically connected. Then it may follow that the future, the present and the past are indeed connected in the virtual codes. Moreover the factor of time as a trigger for any code or event to precede, succeed or even intervene in some other event can be debated upon.
For debating on this, I should start from a small premise. I am waiting for my children to bring a cloth to clean my daughters cycle. We are taking it to the cycle shop. I want a comb to comb my wet hair. Many auto-rickshaws are passing by. I need to find one to take the cycle to the repair shop. Suddenly I find that there is no comb in my pocket. I cry out to my daughter to drop a comb from upstairs, our house. At that very moment a thought pops in my mind that there is a comb in my motorbike. I take it without waiting for my daughter to drop one from our house.
I immediately comb my hair and move to the gate. At that very moment one auto-rickshaw comes. I stop it, and enquire about taking the cycle to the shop. The vehicle comes inside and takes the cycle and it soon moves towards the same direction it had been coming from. The autos direction has been changed. Beyond that the drivers life incidences are changed. For, he is now going to a different direction, seeing different people, and indeed going to face different eventualities, from what would have been his experience had I not stopped him.
Well, in the virtual code arena what all triggers had set this change in him? The very decision that we took to take the cycle to the repair shop; my waiting for the cloth, my sudden need for a comb and its verbalisation; the thought that popped in my mind that the comb is in my bike and such minor things. Yet, even though seemingly minor, each word that we spoke and even the code version of the remembrance in me of the comb in the bike, all has played remarkable role in affecting the flow of life events in the auto-driver.
Seen from this perspective, inside the virtual code arena, all things are connected. Even faraway events, its verbalisation, thoughts, visions, images, mentioning and all such things are actually powerful codes that do link events, objects and living beings to so many things which we do not actually feel are physically connected.
What about future and past? Well, they are also related in the virtual code. If there is some software application through which one can see through the codes along with the parameter of time, one would be able to see the way these things are related.
For example, there are three friends. At a particular moment in time, one of them says something that creates split in their friendship. Well, if one can visualise through some software the codes along with the time factor, one would be able to see the entry of the sentence that creates the split. When the sentence comes in, the three friends part into two groups.
Another example for contemplating on these lines is thus: In a household in India, the father proposes buying chicken. It is okayed by everyone. Now the very mention by the father of buying a chicken has more or less connected the scene with a live chicken in the nearby chicken shop. However at this point in time, one does not know which chicken is specifically going to be killed for this household. Various words and actions work together to ultimately choose the specific chicken that is killed for them. So over time, a particular chicken is connected to the sentence that proposes buying chicken. If one were able to move through the visualisation in the software, one would be able to see the various sentences and actions that connect that specific chicken to the original sentence. Future is thus seen encoded in the software, immutable and precise.
In these actions, it may be very precisely seen that the factor of time is quite important. For, the entry point of each sentence is quite significant in the way the event does co-relate with other sentences, codes and events. A slight change of the entry time of any sentence, word, code etc. can powerfully change everything.
