I do not know how many geniuses are there in Malayalam. Yet, there is one name that I would call a genius. I do not have the requisite academic qualification or scholarship to speak with authority, or to discard the claims of others; yet, if there were one person who I would vote to bestow this title, it would be Vayalar RamaVarma. Having not read much in Malayalam poetry, my claims may only be treated as the ramblings of a passionate worshiper, who has not had the chance to sample other gods. It was not heavy scholarly words, nor affectations of deeper knowledge that caught my attention, and later my affection. It was the simplicity of the words that could capture an entire human mood in a few sentences that really made him remarkable.
I have not read any of Vayalars poetry; what I have come to be familiar with are just his film songs. They have affected me immensely. As no other thing in Malayalam. For some reason, I have discerned a rare sense of intellectual honesty, and a personal level of integrity, in his words. I get the feeling that his words have come naturally, and not as a result of some premeditated literary workshop activity. As if his feelings were reflected in the words that flowed.
Be it on revolution, devotion, love, passion, physical attraction, philosophy, human frailty or on any other theme, a sense that his words were coming from his inner soul pervades. He could take themes from immense sources, to paraphrase the emotions of his songs. It seems that he was at home in themes from the Hindu epics, Puranas, Vedas, history, legends, folklore, political thought, and even in themes from the sciences.
One remarkable thing about his songs, which was really revealing, was his familiarity with immense names of Kerala villages, small town, and by lanes of cities. In many of his songs, these names come in association with some fascinating themes connected to these places. Beyond all this, there is an unusual level of information about temples, kavus, and tribal, mountain, and other local gods, that lingers on in many of his songs.Along with all this, exists his songs on Christian devotion, and also his songs that can be categorised as Mappilla or Muslim (Malabar).
I would really love to discourse on each of these items that I have mentioned here. I would love to seek out his various lines that stand out in many of his film songs, and does linger on, on the lips of many a person who loves old Malayalam film songs.
There is a song that was simply inspired-
Chakravarthini ninakku njanende shilpa gopuram thrunnu Pushpapadukam purathuvaykkune nakgnapadayae akathuvaru In this poetry, there is the word .salabanjika. Salabanjikakal kaikalil kusumathala menthi varavelkkum. I did not understand what is a .salabanjika.. I did ask many of my acquaintances about it. None could enlighten me. Possibly because none of them were from the Malayalam literary background. Once I was reading a small story from an Indian fable.
-- Edited by Ved at 00:24, 2007-10-24
-- Edited by Ved on Sunday 4th of October 2009 03:14:44 PM
-- Edited by Ved on Sunday 4th of October 2009 03:17:27 PM
Once, many years ago, one traveller was going through a north Indian forest. Suddenly he came to a clearing, where he found a lot of village boys playing. Near the playing ground there was a raised mud platform. During the course of the game, there arises a dispute among the children about the propriety of some action of a certain boy. Immediately one of the boys is selected to arbitrate on the dispute. He then sits on the raised mud platform. This boy then hears out the case, and then gives a sound judgment on the case.
The traveller is absolutely surprised at the soundness of the judgement, and also on the intellectual depth displayed. The traveller returns to the same place the next day, and again witnesses something similar again. Actually this traveller does witness the similar events on all days he visits the place. The only difference is that the boy who is made to be the judge is a different one on each day.The traveller is highly intrigued. He couldnt understand how uneducated village boys could suddenly transform into judges with mighty intellectual powers, the moment they sit in judgement on the raised platform. He enquires with the children, as to how it is that they get so sound judgements from any boy who is made to sit on the mound. They also say that they are equally baffled, but it is a reality that they trusted.
He went to the King.s court and informs the King about what he had seen. The King confers with his courtiers. They all were of the opinion that under the mud platform, there was something that did stir up deep intellectual abilities in the children, the moment they sat on the mud mound. The King orders an excavation.
The workmen dig for a few weeks, and then the ruins of an ancient city comes to view. It is found that they had dug straight into an ancient palace. The digging was straight on to an ancient throne in the main hall of the palace.
The throne was brought up and cleaned. It was a fantastic piece of workmanship. The King decides that it would befit him. So a day was announced on which the King would use this throne as his official throne.
On the said day, in the presence of all invited dignitaries, the King makes haste to sit on the throne. The moment he put his legs on the base of the throne, the first .salabanjika. on the throne says, . Stop, Oh King. Do you know to whom this throne belongs? This is the throne of the great King Vikramadithya. Do you think that you have the qualities to sit on this? Listen to this story that I tell you. ......