An observation on virtual energy

Now, I have to digress to an area that may be way beyond the context here. It may have some bearing on women’s liberations, husband’s rights over his wife, the social mobility of a wife in a feudal language society and to deep areas of the virtual codes that maintain both the human body as well as reality.

If the wife of a man moves in the company of another man, as an equal or a subordinate or even superior, what is the effect on the husband? Well, if the wife of an IAS officer (the senior most level of the Indian bureaucracy) moves in the company of a peon. How does it affect her husband?

Before going ahead, let me say this: If a good-looking female speaks to me on the road in a positive manner. I immediately feel an energy arising in me. It is more so, if she is in an obsequious pose of respect to me. This is true even if she is not good-looking. Even if it is a male and not a female, there is a certain level of energy increase in me. If a good looking female gives me a warm smile, it showers me with energy and warmth. All these things really improve my social performance in other areas. If the scene of a beautiful female speaking to me is seen by the others in the society, again it enhances my social energy.

In the above paragraph, I used the word ‘I’ because I should not put this claim on others, without their consent. However, what I mentioned here could be a standard truth, especially in a feudal language social system, where indicant words change with virtual energy inputs.

When the wife of an IAS officer moves with a peon, either publically or not, there shall be a definite energy and personality enhancement in the peon. It shall be through various routes of energy flow. One very direct virtual energy improvement through the proximity of a female, a senior positioned female and sexually opposite person. Actually, the feeling of sexual urge is also connected to certain virtual energy spurring. Other indirect virtual energy enhancement could be connected to the fact that the peon is directly getting access to the interiors of the superior echelons of the administrative power.

The first mentioned virtual energy mainly comes from the virtual energy repository of her husband. In fact, if the lady connects to the peon without an adequate firewall protection, the husband would really feel the energy drain.

At the same time, if the peon’s wife is in the presence of the IAS officer, there shall be an energy enhancement in him. But not much, or of comparable values. Unless, it goes beyond the limits of perfunctory contact and goes in for physical intimacy.

Now, the issue of this virtual energy depreciation is there in many feudal language social systems. The main problem in these systems is that various people are in various levels of comparative virtual energy. Moreover this energy can be visualised in a relative manner. Meaning that the frame of reference is quite important. If the frame of reference is official power, it is one kind. If it is physical prowess, it is another. If it is intellectual acumen, it is quite another. Like that.

In the case of wives of men of equal social levels mingling with other men, there is really a virtual energy enhancement in the males, and a consequent depreciation in the affected husbands. However, since it is a dynamic state, with females of every male mingling with other males of equal stature, everyone gets balanced.

In the case of social systems with planar languages like English, this issue is not of much concern, for not much of a depreciation and appreciation takes place between males in the usual case. And everything is balanced as many females mix with many males and vice versa.

However, in the case of an IAS officer’s wife moving in the companionship of or as a colleague of a peon, the situation is filled with a very negative issue to the IAS officer. More so, if it is without his consent. If it is with his consent, and the peon is a loyal subordinate of the IAS officer, then not much of a negative issue affects the IAS officer. For, the wife moving with the peon is only an affirmation of the IAS officer’s command and control codes.

Now, this is something that I need to mention here. When my wife joined as a teacher in a school run by person who had been a cleaner in an Indian airport, it was a terrible blow to my virtual energy. The second factor was that the teacher class therein, as in majority schools in India, was of a very low quality kind. In fact, when Varuna joined the school, it was found that many teachers used to come and speak to her just to improve their English. Actually this was a training strategy in our English training programme. I do not think that at that moment, any teacher in that school had any idea about English classics, Enid Blyton, the huge variety of English nursery rhymes, English comics, English fairy tales etc. Moreover, computers and Internet were an unknown application to them, while Varuna had been using them for at least four years before joining that school. 

Actually, I had no issue with interacting with the teacher class, for I knew my distance from them. Actually I have had taken training for some of them also. However, the moment my wife joined the school as one of the staff there, all my inner superiority literally went limp. Speaking of my weak superiority complex, it was one mental prop that I carried everywhere. I do not know how it came upon me or when it came upon me. I have had problem with addressing any one with a Sir or Saar. In fact, in my various living in various locations in India, I have faced financial difficulties of a very acute level at many times. Actually, I would miss a chance to make money at many times, just due to my propensity not to address another man with money with a Sir or Saar. However, at the other end, there was this equally preposterous posture. I would ask others not to address me with a Sir or Saar. Actually an action that was sure to demean my standards.

I was living in the remote village when my house is situated in. I do not have any emotional links to the place. People here respect money for which they are willing to go to the Middle East and work in low level jobs. That is a good thing. However, their children back home do not give respect to persons who are made poor due to the lowering of the Indian currency exchange rate.

In this village, wherein also I maintained an inner mental superiority complex without having any financial acumen to display. {Again I must admit here itself that this pose of destitution was also a slightly contrived one. For, all I had to do was to reassert my family address, and I am back to the level of a fabulously rich standard}. My shallow superiority complex was possibly detected by at least some persons. For, there was one English teacher who had been my non-formal trainee for some time. He came running to inform me that my wife was also a teacher like him, with a very ample display of satiation at having found some platform to bring me to his level.

My wife joined the school due to the various cajoling from family members who wanted to cut me to size. Actually, at that particular time, I had actually being engaged in a very highly earning training programme in a city. However, the terrible planning and conspiracies that were moving in a most concealed manner was disturbing my mind. And as was usual, that training programme also sizzled out.

When my wife joined, for the first time in my life I felt some real depreciation in my virtual energy. I would go cold. In the midst of a simmering afternoon my body would freeze. If a psychologist were to be asked, he would mumble some nonsense about my mind being affected by some psychosomatic illness. Frankly, he doesn’t know anything about the human mind, it machinery and how it works. What he knows about the human mind could be total rubbish. But then that is his bread and butter.

I remember a time when a young man came to me to learn English. I covered myself with a thick blanket and taught him without even looking at him. For even my face would be covered. He improved his English. I do not remember seeing his face.

In my own mind, my case was worse than the case of the wife of an IAS officer joining as a peon in another government office. For, mentally I use to place even an IAS officer below my mental stature. However, an IAS officer gets an astronomical amount of money as pay, perks, pension, commutation of pension and much else. As for me, I need to earn each penny of mine. Moreover, in the case of the IAS officer, he is given the highest statures of the Indian feudal indicant words. As for me, I refuse the heights of the indicant words, and try to exist at a planar level. It is a very precarious location. A precipice, actually, from where the fall to the bottom of the indicant word gorge is quite easy. 

I should mention here that many years later when I had mentally accepted the situation, I used to take my wife on my bike everyday in the morning hours to the bus stand around 1 km away. The very going on the bike with my wife, who now had a personality much above local vernacular impact, in the full view of the people in the small town did have a very powerful positive value addition in my virtual code. I would feel the positive energy fill in me. For, I knew the seeing of my wife as an appendage to me was adding to my indicant code value.

It may be added in between that a working wife in an Indian language environment and in an English environment can be a totally different mental and social effect. For, In English there is no issue of indicant codes. In feudal vernaculars, it is there. Powerfully. It can and does create a different world, where every effect is different.

I would like to mention this much about this phenomenon. I have read about some local filmstars claiming that they arrive at some supernatural levels of energy when they act and such things. On close scrutiny, I noticed that they lived in an elevated mental stature of ‘Chettan’, ‘Saar’ etc. along with the huge magnification on the silver screen that promotes them in a larger-than-life mode, a great heros. There is naturally a huge enhancement of virtual code values through all this, which leads to powerful energy induction. To erase this 'supernatural' level of energy, all one has to do is to address them by mere name and Nee, and refer to them as Avan and Aval. 

Equalisation to the lower depths

Now this is another aspect of improving a person in English. He or she feels a lot of mental improvement. He would even feel that he or she is quite equal to the person/s who is allowing this English ambience to him or her. At the same time, when he or she is in the companionship or link to his or her traditional social/familial leadership, he or she will immediately fall back to coy subservience.

Now, it is here that another connected phenomenon has to be mentioned. When a native ‘Indian’ speaks in English about a native-English person or another socially senior person allows him or her, the liberty to communicate in English, makes the senior person just a He or She, Him or Her, and His or Her. The subordinate person may even address the senior person by his or her name, with or without a Mr. or Mrs. prefixed. A mental feeling of equality of status sets in. Now there is an acute social danger that can get triggered. When the junior person moves back into his or her traditional social set, wherein he or she speaks with parents, uncles, aunts and other senior persons, he or she may carry back this social equalisation to this feudal communication arena. Here, the senior English person should not be a mere name, but a name with a suffix of solid ‘respect’. The word He should be the higher word such as UNN, Adheham, Avar etc. However, the moment the subordinate person speaks about him in this arena, he or she would try to use the mere name or maybe the name with a Mr. or Mrs. prefixed. The moment this is done, senior person is removed from the UNN, Adheham and Avar level to that of USS, Ayaal, or even Avan level.

It is a powerful equalisation to the lower depths of the ‘Indian’ feudal communication set up. The subordinate person would feel a social elevation among his or her native ‘Indian’ companions. In that he or she can use the lower words about the senior person, which is really a totally forbidden action in the local social set up. Actually, it is so powerful that it cannot even be contemplated by most people in a serene mood. {Off course, when one is angry with someone senior, one may use these words, inside the security of one’s home walls). When anyone does it on physically powerful persons, he or she can very well get beaten up into a pulp. No one would dare to use a lower word about a policeman unless he or she is securely fixed above him. For, the prospect of a broken limb is very much there, if this be attempted.

Yet, the licence to do this horrible thing is what comes about in a lower person when he is given even a temporary transit into the English world of equality.

Now, even though this lowering of social status cannot be done on any socially senior ‘Indian’, the English speaker really has no such defence. He or she can very well get dragged to the depths of social gutters, for the simple crime of associating with a lower ‘Indian’ from an insecure location of equal dignity. Equal dignity is not a concept in feudal languages. This very fact has missed the social studies by an immensity of English academicians (not all).

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