Chapter 2

Immigration to English nations.

Now we come to a very difficult area of debate: The question of what would be the long term affect of non-English language speaking population immigration to the English nations and also that of outsourcing of jobs, and that of business processes including manufacturing.

This is a very complex issue with a lot of side issues, many of which are connected to the language character also. One of the main themes that should be borne always in mind is that in the recent times, especially in the last ten years or so, a lot of money, technical know-how, resources, and even the business connections have been allowed to be passed on to the non-English speaking nationalities. The average Englishman was not unduly worried about the long-term implications of this event, for he lives in a cocoon like social structure, where the negative affects of a feudal language living condition has very rarely disturbed him.

The colonial experience: The only English persons who, more or less, did have some level of understanding of the sinister implications of these feudal language social forces, must have been the British person, who lived in Asian or African colonies, practising a sort of psychic aloofness from its sharp sting. Yet, there is proof they were very much aware of its existence; and of the diligent effort they took to keep it at bay from inflicting their social communication. One of the major barriers that they tried to keep was by not to marrying into Asian or African families. And if at all they did marry, they more or less existed beyond the clutches of the feudal communication systems, by maintaining a sort of superior aloofness; but those who failed to maintain the superiority, or failed to understand the hidden social force in feudal social communication systems, and spiritedly went on to learn the local dialects, and mixed heavily, and then by some factor of ill-luck, lost their superior footing must have seen the full fury of the feudal language stifling in a structured family and social system. All other Englishmen would never understand the full reality of what I am repeatedly harping on. {Readers who are interested may read: The Pool by Somerset Maugham, in which I saw a remarkable playing of the theme I had mentioned here many years ago}. 

When England started having colonies, the new-rich commercial class, saw the expanse of the wide world and also the varying status of the many levels of society. It had its immediate impact in English commercial systems. A sort of disdain for the working class, more or less, as that seen in Asian nations, infected the minds of the English businessmen. Yet, the society in England was English, and the pitiable levels of the working class there wouldn't synchronise with the English communication systems. For, in English language, everyone has more or less equal human dignity.

This factor is very much absent in feudal languages. For example, I have heard in English movies, many persons using the words, ' it is my right:- to know;-to understand;-to have an explanation;-to dignity;-to decency;-to civil behaviour etc.' It may surprise many when I say that such rights are not there in feudal language communication systems. For, the person who is understood to be of the lower indicant level does not have any such rights. It is very much in the psychic affect of the language. Do not think that a daring person can demand it. It would not work. For, if anyone tries it, it would only evoke anger, distress, surprise, a sense of impertinence etc. And not taken as a decent demand of equal rights. And the higher indicant level person would not require to make such demands, for along with higher indicant words, all things like decent behaviour, precedence, courtesy etc. comes.

A lot of non-English speaking persons coming to the English nations is an unmitigated disaster for the English nation, and its people. And just knowing English is not enough, unless they know what is good about English, and why their mother tongues should not be allowed to get embedded in the English society. And there is need to have an understanding of the heritage that the English language carries in its depth. Otherwise, there would come to be an understanding that English is just another language like say Tamil, or Hindi, or Spanish, or Zulu.

The finer aspect of job outsourcing: Also, the new phenomenon of outsourcing of work is also another thing that can bring in disaster to the English nation. The whole jobs in the English nations stand to be lost; what would begin, as a small tide would turn into a torrent and then into a deluge.

But the tragedy is not confined to the job losses; to something of more refined eeriness. It would bring in a new culture to the English nations, and a sense of loss to the English minds. The feudal cultures would come, with more and more assertiveness, and also with a sense of self-righteousness, and along with an unforgiving sense of historical right and vindication. And when they come, it would be a sort of goodbye to all the smooth systems of administration, law and order, civic sense, decency, social security, individualism (of which Ayn Rand ranted much about), and then the rules of the game would be 'who is more street smart? Who can display a variety of personalities, all at variance to each other? Who can be more corrupt, and who can corrupt with superb equanimity?' And all issues of moral codes that the English nations debate with diligent poignancy would all seem frivolous, and a mindless exercise of the juvenile.

It was all in the coming, and I could discern all this on the distant horizon, many, many years ago. The last ten years was a sort of years of solid stupidity for the English nations. But even before that they did display it with sharp solidity. When they armed Japan with money, technical skill, with education, with freedom of commercial enterprise inside their nations, all these were foolishness they showed in the case of one nation. And in the case of many other nations also, they have been remarkably naïve and foolish. When the whole education system in a specific nation is teaching anti-British, anti-American themes, to continue to support those societies, with all help is the height of foolishness.

It is absolutely foolish to believe that any of these nations or its citizens would have any sense of gratitude for anything that came their way. They would claim that it was an inducement for getting something from them, and any success they make out of it, they would claim as because of their innate smartness, and supreme intelligence.

The Power of the Web as a media: Let me take the case of the Information Technology industry. The basic ideas came from British and American minds; of what skin colour I do not know; and it remained in their hands for many years.

Then the technology went public. The World Wide Web became everyone's property. The industrial leaders in this field thought that they could get cheap labour from third world nations. Actually, those who came here were definitely not the poor in these nations.

And it must be understood that it was pretty sneaky of them to have done it. For, any work in the English nation, there are plenty of persons in the third world nations willing to work at dirt-cheap rates. But, what one may call dirt-cheap rate in the USA would be a small fortune in their native nations. The big question is how was this allowed. No sane nation would have allowed the export of technical know-how to other nations, to the detriment of their own citizens and workers. The very fact that the understandings of Web designing and computer-aided other functions, were allowed to be in the hands of competing nations and their citizens, do point to the fact that the planners in these English nations are living in a seclusion, from which they may be rudely wakened.

When I say that many of the so-called leaders of the so-called Indian freedom struggle were intelligent enough to make use of the new technologies brought to India by the British, to outwit the British, and to make themselves look smarter and cleaner, when actually their whole contribution to the betterment of India, would not stand much in comparison to even a small time British administrator in India, it may be taken with a pinch of salt. It was the time when the mike or the loudspeaker was coming; also, the age of the dawn of Newspapers. And also, the time when the British had given an unheard level of freedom to the people of India. For, who has heard of anyone writing anything against any Indian King or Emperor, or even against a small time Indian feudal lord, and then still maintaining his physical posture intact.

The power that the loudspeaker gave to a solitary, and in many cases diminutive, individual, to command the attention of vast amounts of persons was something new. Also, the power of the newspapers to take command of the thought process and imagination of the immense amount of readers was also phenomenal in British India. For, the fields were empty, and any idea, however preposterous and wild, but new, could easily be sowed in small, yet regular quantity, and then reaped as a huge outburst of intellectual barbarity. 

Now, why have I brought this discussion here?  A fairly well administered India, which earlier was a geographical mass of splintered, and mutually disturbing entities, could be disturbed by small groups of persons, once they came to command the new technologies in their hands; and their very command of these new techniques, gave them a halo, in the ready to adore, small minds of the populace.

The same thing may be said of having the knowledge of using computers and Web. The Web is a great thing. And it is now in the hands of the citizens of the nations that I have described as the Evil Nations.  The implications are abominable; if not so understood now, then the reality could be dreadful.

Through the intelligent use of the Web, command of very large commercial enterprises can be had. Now have I at any time, given a feeling that I am in love with the rich business class of the English world. I don't think so. And even if I have given such a feeling, it is not correct. I am not in love with anyone. But my concern is that if the commercial power comes into the hands of persons who traditionally think in feudal languages, and live among feudal societies, then whatever freedom English-the language, has been able to bring to the world in the last so many centuries, is in grave danger.

The overwhelming affects: The common middleclass citizens of the English nations cannot compete with the rich in the third world nations. For the latter lives on top of innumerable layers of stifled social levels, all of which pull down the currency value of these nations, to the delight of the superior classes of these nations. Any job, say Web designing, created in an English nation, would be lost to the rich guys in the third world nations. There is not a single chance that within a few years time, there would be any English citizen being able to get any work contract in this sector, for his own individual labour.

Once the practise is lost, the skill is lost; once the skill is lost, the newer experiences are lost; and once that is lost, creativity is lost. And this creativity is a traditional possession of the English mind. It would be a very sad day indeed, if it is mislaid, and goes into the possession of some evil minds. Here the term evil is not about any individual being, but of a mental program, induced by an evil language.

Again, take the case of Microbiology, Biochemistry, Cloning techniques, latest Medical and surgical discoveries. All of them have reached nations, like China, India, Pakistan, Japan etc. in a matter of months. And then what does one see. A proliferation of commercial institutions which would make use of these knowledge to beat the English nation's institutions to closure. A few years back, if I had made these statements, nobody would have taken me seriously, even though I did want to utter these words. But with the coming of universal use of computers, high-band Internet, satellite communication systems and the exponential growth of financial power in the hand of feudal language nations' business leaders, the stinging significance of my words needs to be heeded with careful contemplation.

The foolish opportunity: There are businessmen in the English nations, who think that they have struck a golden chance, when they removed their native workers and send their manufacturing processes to the third world nations. This gesture would historically stand as a beautiful archetype of stark idiocy, and senseless gullibility. For, if the third world businessman is taught to manufacture at international standards, it is only natural to understand that in a matter of a few years time, he can go in for direct marketing of the products, to the distant corners of the globe; with all the technical gadgets and technical perfection that the English nations have provided him with. Maybe as per records, he won't be the person who does it; it may be his brother, his wife, his son or even his uncle.

And the English nations have been so stark stupid to allow immense number of outsiders to simply loiter inside their premises.

The fragility of superiority: There is a belief that English nations are of enduring superiority. It is just an un-understood belief. For, English nations would be superior. That is natural. But, when the social system is eroded with non-English communication software running at various levels, then the English nation may not be as powerful and above disintegration as believed. For, the Englishman is not more intelligent or of more calibre or more capacity than many superior Asians, Africans or Europeans. But the overwhelming negativity of their societies and languages do not allow them to build up supreme nations. And, so it follows that English nations are also strong as long as they maintain their aloofness from negativity.

A single parameter of globalisation: Again I need to debate about the so-called process called globalisation. I do not know the full parameters of this term. And I am not concerned about it. Yet, one thing about it that may intrude into my theme is discussed here. Think of some Englishmen trying to build up a business inside China. And at the same time, and in the same area, a lot of other persons from other feudal language nations also are in the process of doing the same. Naturally, China being a heavily feudal language nation, it goes without saying that there would naturally be a lot of inspectors, procedures, licences, permits, certificates, forms, rules, acts, laws all designed to satiate the ego of bureaucrats.

Now, once the British persons become one among a lot of competing outsiders from many nations, then he or she stands to feel outwitted by the sly, obsequious way of getting things practised by the persons from the feudal nations. For, they would be at ease, with these types of behaviour; but for the English man to perform these levels of social and postural stances may be highly repulsive. And, suppose he does imbibe these behaviour, then he becomes mentally non-English. He loses his psychic superiority that the English persons have retained throughout history. And it may be understood that many centuries ago, when the British were confronted with problem, they defeated the Chinese in a war to submission; that war is known in history as the Opium War. The title is inappropriate, and possibly put by persons who did not understand the underlying motivations, that lead to this war.

The natural component of leadership: In this context, it may be understood that once the feudal language social systems are allowed to function in a level of equality with English systems, the former would show unbelievable energy and strength; for, they come with a natural strength of feudal leadership. For, each person in a feudal position is naturally bestowed with a hierarchical level of followers, all stuck in immovable positions of servitude. And, the English person, who lives in a world of individual freedom and individuality would suddenly find himself alone and overwhelmed by the sheer force of followers, the former group has. In this case also, I need to compare the leaders of the so-called Indian Freedom struggle. None of them could actually compare with the British administrators, in terms of imparting benevolence, and liberation, and also in capacity; yet, the Indian feudal leaders could, more or less, stun the British into conditions of amazement, at the sheer number of persons who were showing feudal servitude to them, even though they, the masses, actually were kept much below the leaders in social mental conditioning.

The social embedding: Now let me lead the reader to another scene. That of so many non-English language natives, who can speak in English, becoming a functioning part of the English societies. Many persons, would be embedded in various groves of the English societies, at various levels, and various professional areas. When their number is small, then they show metamorphosis into English demeanours. But, when their number swells, and they chance to maintain a sub-culture group, in their native language; then the usual metamorphosis stops working. They continue to imbibe the feudal intonations, from their native countries. Their families also remain, in a starkly different mental and anthropological mood, from the mainstream.

Any person from this group, who everyday enters into the mainstream social and professional groves, return daily to the negative subculture, at the end of the day and week. In other words, they exist as a conduit of negativity to the mainstream English social system.

The problem is not that any non-English person, may seem bad or vile; but of him or her being nice, and able to break through the social barriers. He or she then continually becomes the door for the other negative society to dabble, discuss, and monitor, the mainstream society, with a most forbidding, moral tone, which may be disturbing to the free society, that has been created over so many years here. Moreover, this person becomes a real source of disintegration in the English society, when certain persons discern the danger and negativity that he maintains through his ambivalent personality; and some other don't discern it, and allow full freedom of interaction to him or her. Also, to implant him or her in specific social groves. This can create the first sowing of disharmony in the earlier society.

What I have just said may not be very easy to understand for the reader; and for me, to convey. For, it is a theme that is so fine, that I fear that I may, if I am not careful, convey a theme that all non-English natives are dangerous to the English nation. No, that is not what I want to make understood. My actual theme is that of the same person, being alone, and of the same person being a part of a crowd of his native fellowmen, are entirely two different personalities, and also that the social software program that comes into the English society in both cases are two entirely different ones.

So with more worker immigration to the determent of the local worker, can have many social affects, which if not clearly understood, can lead to the lingering demise of the English nation.

Before concluding, I need to make one more statement. That is, that Englishmen or citizens of any other English nation do not have any superiority; only, by some stroke of luck they happen to live and function in a most easy and positive, communication and social designing, software program. And they need to understand that once this program is corrupted, then they are no better than any other barbarian nationality.